Если человек не зарезал Песчанскую пищу (как таковую, ради нее самой) [как, когда он зарезал ее как жертву мира], или если он получил [ее кровь в чаше для окропления], или принес [кровь в алтарь] или окропил [кровь на алтаре] не lishmo; или lishmo, а не lishmo [как, когда он убил его, lishmo и получил кровь, а не lishmo]; или не lishmo и lishmo, это недействительно. [Настоящим нам сообщают, что мысль переходит от одной (жертвенной) функции к другой (т. Е. Если он думал, выполняя одну функцию, выполняя другую с негодной мыслью, например, если он думал: «Я зарежу ее, чтобы посыпать ее кровью»). вот так "), предложение немедленно становится недействительным, даже если он не выполнил вторую функцию с этой неподходящей мыслью. И вот как следует понимать нашу Мишну, а именно: «Или [если он думал, убивая, посыпать кровью lo lishmo] и [он окропил ее] lishmo, это непригодно. Тот факт, что lo lishmo отдает Несчастная жертва Песаха происходит из (Исход 12:27): «И вы должны сказать:« Это Пасхальная жертва »»—Это должно быть принесено в жертву как пасхальное приношение. И «это» («ху») обозначает категорическое требование (которое, если не соблюдается, делает недействительным предложение)]. «Лишмо, а не Лишмо»: как так? Лешем Песах и Лешем Шеламим (миротворчество). "Шело лишмо и лишмо". Как так? Лешем шеламим и лешем песах. (См. Выше).
Bartenura on Mishnah Pesachim
ששחטו שלא לשמו – such as when they were slaughtered for the sake of peace-offerings, or that the blood was received in the bowl out of which the sprinkling is done or brings the blood to the altar or he cast the blood on the altar.
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English Explanation of Mishnah Pesachim
Introduction
There are four parts of the offering of an animal which need to be performed before an animal sacrifice can be eaten or burned on the altar: slaughtering, catching the blood in a vessel, bring the blood to the altar and the sprinkling of the blood on the altar. All four of these actions must be done with the proper intent in mind. That is to say the person performing these four actions must be at all times intend to offer the animal as the specific sacrifice which he is intending to perform. Our mishnah teaches that a pesah for which one of these actions is done with the wrong intent is not a valid pesah offering.
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Bartenura on Mishnah Pesachim
או לשמו ושלא לשמו – such as that it was slaughtered for its sake but received the blood not for its sake.
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English Explanation of Mishnah Pesachim
A pesah sacrifice which a person slaughtered another purpose, or caught [the blood] or brought it or sprinkled its [blood] for another purpose; As stated above in the introduction, if any of the four activities are done with the intent of the animal serving another purpose besides a pesah, then the animal cannot be used as a pesah sacrifice.
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Bartenura on Mishnah Pesachim
או שלא לשמו – this ending part [of our Mishnah] teaches us that we consider from one form of Divine service to another, for if he thought at the time of the Divine service for this one on the service of its fellow [sacrifice] to perform with that thought, it is invalid, such when he said: “Behold I slaughter for its sake on the condition to cast its blood not for its sake, the sacrifice (i.e., festive peace-offering) is invalid immediately, and even if he didn’t perform the second as an invalid thought like the case as he thought, and that is the implication of our Mishnah, or that he thought at ther time of the slaughter to cast the blood not for its sake, we derive this from the Biblical verse, as it is written (Exodus 12:27): “You shall say, ‘It is the Passover sacrifice to the LORD’…” until it would be that the sacrifice is for the Passover offering and it implies to be indispensable.
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English Explanation of Mishnah Pesachim
Or for its own purpose and for another purpose; or for another purpose and for its own purpose, it is disqualified. The mishnah now emphasizes that even if one began one of the activities, for instance slaughtering, with one intention in mind and completed the activity with another intention, the sacrifice is disqualified. The entire activity from beginning to end must be performed with the correct intention in mind. The mishnah will now illustrate these possibilities.
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English Explanation of Mishnah Pesachim
How is it “for its own purpose” and [then] “for another purpose”? For the purpose of being a pesah sacrifice [first] and [then] for the purpose of being a well-being offering. In the previous section we learned that even if one of the actions was first performed “for its own purpose” meaning for it to be a pesah and then “for another purpose”, that it is disqualified. The mishnah now illustrates such an example. He began to slaughter the animal (or any of the other three actions) with the intent of it being a pesah and then while still performing the act he intended it to be a well-being offering. Even though he began the act with the correct intent, it is still disqualified.
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English Explanation of Mishnah Pesachim
[How is it] “for another purpose” and [then] “for its own purpose”? For the purpose of being a well-being offering [first] and [then] for the purpose of being a pesah sacrifice. In this case he began to perform one of the actions with the incorrect intent, for instance for the animal to be a well-being offering, and then he completed the action with the correct intent, for the animal to be pesah. Even though he completed the action with the correct intent, the sacrifice is still disqualified because he began even one of the actions with the incorrect intent.
