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Комментарий к Кетубот 13:4

הַטּוֹעֵן אֶת חֲבֵרוֹ כַדֵּי שֶׁמֶן, וְהוֹדָה בַקַּנְקַנִּים, אַדְמוֹן אוֹמֵר, הוֹאִיל וְהוֹדָה בְמִקְצָת הַטַּעֲנָה, יִשָּׁבֵעַ. וַחֲכָמִים אוֹמְרִים, אֵין זוֹ הוֹדָאָה מִמִּין הַטַּעֲנָה. אָמַר רַבָּן גַּמְלִיאֵל, רוֹאֶה אֲנִי אֶת דִּבְרֵי אַדְמוֹן:

Если кто-то потребует от своего друга кувшины масла, и он признается в [пустых] кувшинах [без масла, как, например, когда его друг говорит: «Ты должен мне десять кувшинов масла»], Адмон говорит: так как он признается в части утверждают, он клянется. [Требование относится к маслу и кувшинам, так что его допуск к пустым кувшинам представляет собой частичное признание, что влечет за собой клятву. ] И мудрецы говорят: это не означает, что суть претензии аналогична. [Претензия относится только к нефти в количестве десяти кувшинов, поэтому, когда он допускается к пустым кувшинам, «то, что заявлено, не допускается, а то, что допускается, не утверждается», так что не допускается допуск, аналогичный характеру претензии и клятва не влекут. ] Р. Гамлиэль говорит: я подписываюсь на слова Адмона. [Галаха соответствует Адмону.]

Bartenura on Mishnah Ketubot

והודה בקנקנים – empty [jars] without oil as for example where his fellow made a claim against him for ten pitchers of oil that I have that are with you.
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English Explanation of Mishnah Ketubot

If he claims from his neighbor jars of oil, and he admits [his claim to the empty] jars, Admon says, since he admits to him a portion of the claim, he must swear. But the Sages say: the admission is not of the same kind as the claim.
Rabban Gamaliel said: I agree with the words of Admon.

In chapter six of Shevuoth we learned that one who admits to part of a debt, must take an oath that he does not owe the rest. Our mishnah deals with the case where Reuven claimed that Shimon owed him jars of oil and Shimon admitted only that he owes empty jars. The question is, is this a case of partial admission. The same mishnah was brought in Shevuoth 6:3.
In this scenario Reuven claimed that Shimon owed him jars of oil. Shimon admitted that he owed Reuven jars but denied that he owed the oil. According to Admon, an early Sage, this is considered a partial admission to the claim: Reuven claimed jars and oil and Shimon admitted only to the jars but denied the oil. Therefore Shimon must swear that he doesn’t owe the oil. The other Sages who disagree with Admon say that Reuven really only claimed oil. The fact that Reuven said “jars of oil” was in order to express the amount of oil that he was claiming from Shimon. Since the claim and the admission were of different kinds, Shimon does not swear. Rabban Gamaliel says that he agrees with Admon.
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Bartenura on Mishnah Ketubot

Admon states that there is an implication in this claim [for] oil and pitchers, and when he admitted to him about the empty pitchers, that is a partial admission of guilt and he requires taking an oath.
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Bartenura on Mishnah Ketubot

But the Sages state that there is no implication in this claim other than the oil alone which is the measure of ten pitchers, and when he admitted to him regarding the empty pitchers, what he claimed against him was not admitted to him, and what he admitted to him was not claimed against him, and there is no partial admission from the kind of a claim and he is not liable to take an oath, but the Halakha is according to Admon.
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