Talmud sobre Bechorot 6:1
עַל אֵלּוּ מוּמִין שׁוֹחֲטִין אֶת הַבְּכוֹר, נִפְגְּמָה אָזְנוֹ מִן הַסְּחוּס, אֲבָל לֹא מִן הָעוֹר, נִסְדְּקָה אַף עַל פִּי שֶׁלֹּא חָסְרָה, נִקְּבָה מְלֹא כַרְשִׁינָה, אוֹ שֶׁיָּבָשָׁה. אֵיזוֹ הִיא יְבֵשָׁה, כֹּל שֶׁתִּנָּקֵב וְאֵינָהּ מוֹצִיאָה טִפַּת דָּם. רַבִּי יוֹסֵי בֶּן מְשֻׁלָּם אוֹמֵר, יְבֵשָׁה, שֶׁתְּהֵא נִפְרָכֶת:
Para quais manchas matamos um primogênito? Se o ouvido for perfurado através da cartilagem, mas não através da pele, se estiver cortado, mas não estiver faltando nada, se houver um buraco do tamanho de uma semente de Vicia ervilia ou se estiver seco. O que é considerado seco? Qualquer coisa que não sangraria se perfurada. O rabino Yossi ben Meshulam diz: É seco se desmoronar.
Jerusalem Talmud Kiddushin
Rebbi Jehudah ben Rebbi Abun297In the Babli, 21b, and Sifry Deut. #122, he seems to be identified as R. Jehudah (bar Ilai); explicitly so in Mekhilta dR.Ismael Neziqin 2. The opinion ascribed here to R. Meïr there is that of the anonymous Sages. preached: The earlobe was pierced, lest a Cohen become disqualified. Rebbi Meïr says, he was pierced at his cartilage. Therefore, Rebbi Meïr says that a Cohen cannot be pierced lest he become blemished and be disqualified for service298Mishnah Bekhorot 6:1 notes that both sacrificial animal and priest are disqualified for Divine service if the cartilage of their ears be punctured in the size of a vetch seed.. Could not the cartilage be pierced less than the size of a vetch seed? Maybe it would result in the size of a vetch seed. Let it be the size of a vetch! The Torah said, “he shall return to his inheritance299Lev. 25:27. This is the wrong quote since it refers to real estate returned to its original owner in the Jubilee. The verse referring to the Hebrew slave released in the Jubilee is v. 41, “he shall return to his family, to his forefathers’ inheritance he shall return.” The inheritance of a priest is the Divine service (Num. 18:20).,” as he was. He cannot be pierced unless he had a wife and children300A Jewish wife and children, whom he is unable to support by himself. Mekhilta dR.Ismael Neziqin2, dR.Šim‘on b.Jochai p. 163.. “By an awl”301Ex. 21:6.. Not only an awl, from where even a buck-thorn, even a thorn, even glass? The verse says, “he pierces”302This interpretation seems to be the reason for the masoretic accents which introduce a dividing accent: “he shall pierce his ear, with an awl”, taking “as an awl” as an afterthought. The Babli, 21b, refers to Deut 15:17: “You shall take the awl,” anything that can be used to serve as an awl.. This follows Rebbi Aqiba.
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