Mishnah
Mishnah

Comentário sobre Sotá 1:9

וְכֵן לְעִנְיַן הַטּוֹבָה. מִרְיָם הִמְתִּינָה לְמשֶׁה שָׁעָה אַחַת, שֶׁנֶּאֱמַר (שמות ב) וַתֵּתַצַּב אֲחֹתוֹ מֵרָחֹק, לְפִיכָךְ נִתְעַכְּבוּ לָהּ יִשְׂרָאֵל שִׁבְעָה יָמִים בַּמִּדְבָּר, שֶׁנֶּאֱמַר (במדבר יב) וְהָעָם לֹא נָסַע עַד הֵאָסֵף מִרְיָם. יוֹסֵף זָכָה לִקְבֹּר אֶת אָבִיו, וְאֵין בְּאֶחָיו גָּדוֹל מִמֶּנּוּ, שֶׁנֶּאֱמַר (בראשית נ) וַיַּעַל יוֹסֵף לִקְבֹּר אֶת אָבִיו, וַיַּעַל עִמּוֹ גַּם רֶכֶב גַּם פָּרָשִׁים. מִי לָנוּ גָדוֹל מִיּוֹסֵף, שֶׁלֹּא נִתְעַסֵּק בּוֹ אֶלָּא משֶׁה. משֶׁה זָכָה בְעַצְמוֹת יוֹסֵף, וְאֵין בְּיִשְׂרָאֵל גָּדוֹל מִמֶּנּוּ, שֶׁנֶּאֱמַר (שמות יג) וַיִּקַּח משֶׁה אֶת עַצְמוֹת יוֹסֵף עִמּוֹ. מִי גָדוֹל מִמּשֶׁה, שֶׁלֹּא נִתְעַסֵּק בּוֹ אֶלָּא הַמָּקוֹם, שֶׁנֶּאֱמַר (דברים לד) וַיִּקְבֹּר אֹתוֹ בַגַּיְא. לֹא עַל משֶׁה בִלְבַד אָמְרוּ, אֶלָּא עַל כָּל הַצַּדִּיקִים, שֶׁנֶּאֱמַר (ישעיה נח) וְהָלַךְ לְפָנֶיךָ צִדְקֶךָ כְּבוֹד ה' יַאַסְפֶךָ:

E assim é para coisas boas; Miriã esperou por Moisés por uma semana, como diz, "e sua irmã o apoiou de longe" (Êxodo 2: 4); portanto, o povo judeu esperou por ela durante uma semana no deserto, como diz "e a nação não viajou até que Miriã estivesse reunida com eles "(Números 12:15). José mereceu enterrar seu pai, e nenhum de seus irmãos era maior do que ele, como diz: "e José subiu (a Israel) para enterrar seu pai ... e carros e cavalaria subiram com ele" (Gênesis 50: 7 Gênesis 50: 9). Quem dentre nós era maior que José, que somente Moisés teve permissão de atendê-lo? Moisés mereceu [carregando] os ossos de José [para Israel], e nenhum de Israel é maior que ele, como diz: "e Moisés levou os ossos de José com ele" (Êxodo 13:19). Quem entre nós era maior que Moisés, que somente Deus merecia lidar com ele, como diz: "e o sepultou no vale" (Deuteronômio 34: 6). E isso não foi apenas dito de Moisés, mas de todas as pessoas justas, como diz: "e a tua justiça irá adiante de ti, e a glória de Deus te reunirá" (Isaías 58: 8).

Bartenura on Mishnah Sotah

וכן לענין הטובה – we give a man a reward of the nature of the good that he did. But, however, more than what he did he is recompensed, for a good measure is greater in payments than the measure of retribution.
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English Explanation of Mishnah Sotah

Introduction The previous two mishnayoth taught that people are punished in a manner that fits their crime. Our mishnah gives a message of hope by teaching that people are also rewarded in a manner that fits their good deeds. This idea reminds me of what we were constantly told as children: if you want a friend you have to be a friend. The examples of good deeds in this mishnah are those of kindness, waiting for people in their time need and especially taking care of the dead, which is considered the highest act of kindness in Judaism. We should also note that whereas a person received punishments commensurate to his sin, the rewards are greater than the good deed performed.
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English Explanation of Mishnah Sotah

The same is true for good.
Miriam waited one hour for Moses, as it is said, “And his sister stood afar off”, (Exodus 2:4), therefore Israel was delayed for her seven days in the wilderness, as it is said, “And the people did not journey until Miriam was brought in again” (Numbers 12:15).
Miriam watched baby Moses while he was in the basket in the Nile, and in return, when she was struck by leprosy, the entire people of Israel waited for her for seven full days.
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English Explanation of Mishnah Sotah

Joseph had the merit of burying his father and there was none among his brothers greater than he, as it is said, “And Joseph went up to bury his father…and there both chariots and horsemen went up with him” (Exodus 50:7,9). Whom do we have who is greater than Joseph since none other than Moses occupied himself [with his burial]? Moses had the merit [to bury] the bones of Joseph and there was none in Israel greater than he, as it is said, “And Moses took the bones of Joseph with him” (Exodus 13:19). Whom do have greater than Moses since none other than the Omnipresent was occupied [with his burial], as it is said, “And He buried him in the valley” (Deuteronomy 34:6)? Not only concerning Moses did they say this, but concerning all the righteous, as it is said, “And your righteousness shall go before your, the presence of God shall gather you [in death]” (Isaiah 58:8). This entire section is concerned with burial. Joseph buried his father and as a reward, Moses took Joseph’s bones out of Egypt so that they could be buried in the promised land. As a reward for ensuring that Joseph’s bones received a proper burial, God Himself took care of burying Moses. The mishnah ends by stating that this is not only a history lesson but a message for the future as well. God takes care of the burial of the righteous. I can’t help but think about the many Jews (and righteous Gentiles, for the mishnah does not limit this to Jews) who in the past century have not receive proper burials. The idea that God takes care of those whom humans can’t take care of, is certainly one of great comfort.
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