Tosefta su Terumot 10:17

Vegetables that they are accustomed to watching over for one day [after they are harvested, before they begin to spoil], they they take terumah on their behalf for one day; two days, they take terumah on their behalf for two days; three days, they take terumah on their behalf for three days. The cucumber, the pumpkin, the "kitchen vegetables" (=טרכסמין, esp. endive, see Jastrow), and beets are what they are accustomed to watching over for one day [and] they take terumah on their behalf for one day. The lettuce, and the leek, and the turnip, and the carob are what they are accustomed to watching over for two days, [and] they take terumah on their behalf for two days. The scallions and the sweet melons are what they are accustomed to watching over for three days, [and] they take terumah on their behalf for three days. This is the general rule: Everything is watched over, we [may] take terumah on its behalf. Rabbi Nechemiah says, we do not take terumah from mulberries that are harvested in the morning on behalf of mulberries that are harvested in the evening. And so too Rabbi Yosei would say, there is no bitterness in cucumbers except for its innermost part -- behold, this one supplements the outer layer [of the cucumber with additional non-bitter produce, presumably equivalent to the bitter area inside the cucumber] and thereby takes terumah.

Terumah sourdough that fell inside a batch of dough and was lifted up, and afterwards [made the dough] sour, it is permitted. Sourdough from seventh-year produce that fell inside a batch of dough, and he was aware of it, and afterwards it became sour, it is permitted (alt., "forbidden," see Raibag of Vilna). Terumah and seventh-year sourdough that [both] fell inside a batch of dough, and neither fell inside in order for it to cause leavening, and they got mixed up [in the dough], and it became leavened, it is forbidden to non-Kohanim. Rabbi Elazar son of Rabbi Shimon permits it to non-Kohanim. [If] this one fell inside in order to cause leavening, or that one fell inside in order to cause leavening, and they got mixed up, and it became leavened, it is forbidden even to Kohanim. Rabbi Elazar son of Rabbi Shimon permits it to Kohanim.

A pot in which one cooked meat, one should not cook milk in it. [If] one cooked chullin meat in it, one should not cook terumah in it, [and if one cooked] terumah, one should not cook chullin in it. And if one cooked these things [realizing it after the fact], it is forbidden if it imparts taste.

Unclean fish that was pickled with clean fish: He washes [the clean fish] thoroughly and it is permitted. Unclean salted fish and clean unsalted fish: It is forbidden. Clean salted fish and unclean unsalted fish: It is permitted. Unclean fish that was cooked with clean fish: We treat it as though [the clean fish was cooked with] leeks (see Hul. 97b:8) -- if there is sufficient quantity to impart taste, it is forbidden, and if not, it is permitted.

These are the types of chasiot (=plants belonging to the leek family): the lof, the garlic, and the onions, and the porrets. Rabbi Yehuda says, there are no "types" of chasiot except for porrets.

[With regard to ritually] clean eggs that one boiled with unclean eggs: If [the unclean eggs] are of sufficient quantity to impart taste [to the clean eggs], the [clean eggs] are forbidden, and if not, they are permitted. [With regard to] eggs that one boiled and found in one of them a baby chick: If [the egg with the chick] is able to impart taste [to the clean eggs], they are forbidden, and if not, they are permitted. Abortive eggs ("גיעולי ביצים", per Jastrow, alt., "scalded eggs [cooked with unclean eggs]," per Rashi, Hul. 64b:2) are permitted for eating. Spoiled eggs ("ביצים מוזרות," lit. "strange eggs," see Hul. 12:3): A hearty soul may eat them. [If] he found blood in one of them, he throws away the blood and eats the rest.

[With regard to ritually] clean eggs that one boiled with unclean eggs: If [the unclean eggs] are of sufficient quantity to impart taste [to the clean eggs], the [clean eggs] are forbidden, and if not, they are permitted. [With regard to] eggs that one boiled and found in one of them a baby chick: If [the egg with the chick] is able to impart taste [to the clean eggs], they are forbidden, and if not, they are permitted. Abortive eggs ("גיעולי ביצים", per Jastrow, alt., "scalded eggs [cooked with unclean eggs]," per Rashi, Hul. 64b:2) are permitted for eating. Spoiled eggs ("ביצים מוזרות," lit. "strange eggs," see Hul. 12:3): A hearty soul may eat them. [If] he found blood in one of them, he throws away the blood and eats the rest.

A person who eats fish or grasshoppers, whether alive or dead, need not worry. Tithed wine that fell into pickling brine is forbidden to non-priests. Rabbi Eliezer son of Rabbi Yishmael permitted it to non-priests.

[With respect to] fenugreek of terumah that the daughter of a Kohen used to rub onto her head [as a perfume], the daughter of an Israelite has no right to rub it [on her own head] after [the female Kohen had finished with it], but she may rub her hair together with the hair [of the female Kohen].

[With respect to the] pomace of terumah wine, the first products [are considered to be] forbidden [to non-Kohanim as they are deemed terumah], and the second products are permitted. Rabbi Meir says, [if] the second product imparts taste or is from first or second tithe, it is forbidden, [but] third tithe is permitted. And Rabbi yehudah says, [if] it imparts taste and if it is from new produce, [or from] the first, second, or third product, it is forbidden, and the fourth is permitted. Rabbi Meir says, [with respect to] the fourth product, if it imparts taste. [Relatedly,] the dried-out pomace of Gentiles is forbidden to derive benefit from.

[With respect to the] pomace of terumah wine, the first products [are considered to be] forbidden [to non-Kohanim as they are deemed terumah], and the second products are permitted. Rabbi Meir says, [if] the second product imparts taste or is from first or second tithe, it is forbidden, [but] third tithe is permitted. And Rabbi yehudah says, [if] it imparts taste and if it is from new produce, [or from] the first, second, or third product, it is forbidden, and the fourth is permitted. Rabbi Meir says, [with respect to] the fourth product, if it imparts taste. [Relatedly,] the dried-out pomace of Gentiles is forbidden to derive benefit from.