Mishnah
Mishnah

Talmud su Menahot 9:5

כָּל הַמִּדּוֹת שֶׁהָיוּ בַמִּקְדָּשׁ, הָיוּ נִגְדָּשׁוֹת, חוּץ מִשֶּׁל כֹּהֵן גָּדוֹל, שֶׁהָיָה גוֹדְשָׁהּ לְתוֹכָהּ. מִדּוֹת הַלַּח, בֵּרוּצֵיהֶן קֹדֶשׁ. וּמִדּוֹת הַיָּבֵשׁ, בֵּרוּצֵיהֶן חֹל. רַבִּי עֲקִיבָא אוֹמֵר, מִדּוֹת הַלַּח קֹדֶשׁ, לְפִיכָךְ בֵּרוּצֵיהֶן קֹדֶשׁ. וּמִדּוֹת הַיָּבֵשׁ חֹל, לְפִיכָךְ בֵּרוּצֵיהֶן חֹל. רַבִּי יוֹסֵי אוֹמֵר, לֹא מִשּׁוּם זֶה, אֶלָּא שֶׁהַלַּח נֶעְכָּר, וְהַיָּבֵשׁ אֵינוֹ נֶעְכָּר:

Tutte le misure nel Tempio furono ammucchiate, tranne [quello usato per] [offerta di grano] del sommo sacerdote che includeva in sé la quantità ammucchiata. Il trabocco delle misure liquide era santo, ma il trabocco delle misure asciutte non era santo. Il rabbino Akiva dice: le navi di misurazione del liquido erano sante, quindi anche il loro trabocco era santo; le navi di misurazione a secco non erano sante, quindi il loro trabocco non era santo. Rabbi Yose dice: non è per questo, ma perché i liquidi vengono mescolati e le misure a secco no.

Jerusalem Talmud Yoma

But is not second quality of Pelusian better than first Indian134Then why does the Mishnah not require second quality Pelusian linen for the afternoon service?? A formulation which is an exaggeration135Arabic فرط “excess, exaggeration”. The Mishnah is formulated to give leeway in the choice of materials.. There, we have stated136Mishnah Menaḥot8:5, about the oil qualified for the lamp and the flour sacrifices in the Temple. Since the Mishnah is known, the corrector’s addition is not absolutely necessary.: “Nothing is better than the best of first quality. [Second tier of the first and first tier of the second are equal.]” But is not the second tier of first quality better than the first of second quality? A formulation which is an exaggeration. What about it? Rebbi Nahman in the name of Rebbi Mana: In the morning, linen is written four times. In the afternoon, linen is written137In Lev. 16:23 linen is mentioned only once, in contrast to 4 times in v. 4..
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