Related su Ta'anit 4:5

זְמַן עֲצֵי כֹהֲנִים וְהָעָם, תִּשְׁעָה. בְּאֶחָד בְּנִיסָן, בְּנֵי אָרַח בֶּן יְהוּדָה. בְּעֶשְׂרִים בְּתַמּוּז, בְּנֵי דָוִד בֶּן יְהוּדָה. בַּחֲמִשָּׁה בְאָב, בְּנֵי פַרְעֹשׁ בֶּן יְהוּדָה. בְּשִׁבְעָה בוֹ, בְּנֵי יוֹנָדָב בֶּן רֵכָב. בַּעֲשָׂרָה בוֹ, בְּנֵי סְנָאָה בֶן בִּנְיָמִין. בַּחֲמִשָּׁה עָשָׂר בּוֹ, בְּנֵי זַתּוּא בֶן יְהוּדָה, וְעִמָּהֶם כֹּהֲנִים וּלְוִיִּם וְכָל מִי שֶׁטָּעָה בְשִׁבְטוֹ, וּבְנֵי גוֹנְבֵי עֱלִי בְּנֵי קוֹצְעֵי קְצִיעוֹת. בְּעֶשְׂרִים בּוֹ, בְּנֵי פַחַת מוֹאָב בֶּן יְהוּדָה. בְּעֶשְׂרִים בֶּאֱלוּל, בְּנֵי עָדִין בֶּן יְהוּדָה. בְּאֶחָד בְּטֵבֵת שָׁבוּ בְנֵי פַרְעֹשׁ שְׁנִיָּה. בְּאֶחָד בְּטֵבֵת לֹא הָיָה בוֹ מַעֲמָד, שֶׁהָיָה בוֹ הַלֵּל וְקָרְבַּן מוּסָף וְקָרְבַּן עֵצִים:

I tempi [della consegna] del legno [per l'altare] da parte di sacerdoti e persone, erano in nove giorni nominati; il primo di Nissan, la famiglia Arah di Yehudah [consegnato]; il ventesimo di Tamuz, la famiglia di Davide di Yehudah; il quinto di Av, la famiglia di Parosh di Jehudah; il settimo, la famiglia di Jonadav ben Rechav; il decimo, la famiglia di Sinha di Benjamin; il quindicesimo, la famiglia di Zatu di Jehudah, e con loro sacerdoti e leviti, e tutti coloro che non sapevano da quale tribù [erano discendenti], anche la famiglia di Gonve Eli e la famiglia di Kotzei Ketziot; e il ventesimo la famiglia Pachat Moav di Jehudah; il ventesimo di Elul, la famiglia Adin di Jehudah; il primo di Tevet, la famiglia Parosh, [offrì] una seconda volta. Non vi fu alcuna riunione degli uomini in piedi sul primo di Tevet; perché Hallel fu recitato e un ulteriore sacrificio e offerta di legno furono portati [quel giorno].

Tosefta Bikkurim

The commandment is to bring [the first fruits] of the seven types (Deut. 8:7-8), and if he only brought one type, he fulfilled his obligation. How so? He brings barley and places it on the bottom, and then something else on top of it; and then the next-to-the bottom is wheat, and then something else on top of that; and next he puts olives on top of them, and then figs on top of all of them, and surrounds them with grape clusters from the outside. They would not ascend [to Jerusalem] alone, but rather town by town (פלכים פלכים). They would not walk the entire day, but rather two thirds of the day. A cantor from the synagogue would go up with them and they would sleep in the streets of the city. They would not enter anyone's house due to [the possibility of contracting] tent-impurity, which requires a burnt offering an a peace offering. They would not occupy themselves [with distractions] during the journey [to Jerusalem] in the way that they would occupy themselves on the return journey.... When they arrived at the Temple Mount, even King [Herod] Agrippa would hoist a basket [of first fruits] on his shoulders and proceeded until he arrived at the Temple Courtyard. When he arrived at the Temple Courtyard, the Levites sang the psalm, "I extol you, O Lord, for You have lifted me up, and not let my enemies rejoice over me" (Ps. 30:1, JPS tr.). The birds that were tied to the baskets were offered as burnt-offerings, and whatever was in their hands they gave to the Priests.

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