Commento su Parah 8:4
הָאוֹכֵל מִנִּבְלַת הָעוֹף הַטָּהוֹר וְהִיא בְּבֵית הַבְּלִיעָה, מְטַמֵּא בְגָדִים. הַנְּבֵלָה עַצְמָהּ אֵינָהּ מְטַמְּאָה בְגָדִים. הֲרֵי זֶה אוֹמֵר, מְטַמְּאֶיךָ לֹא טִמְּאוּנִי, וְאַתָּה טִמֵּאתָנִי:
Chi mangia dal cadavere non macellato di un uccello kosher e [la carne] è nella sua gola, l'abbigliamento [che indossa] diventa impuro. Il cadavere stesso non rende gli indumenti impuri [attraverso il contatto]. Ecco [è come se l'abbigliamento] dicesse [alla persona]: Ciò che ti rende impuro [cioè il cadavere] non mi impurifica, eppure mi hai reso impuro! "
Bartenura on Mishnah Parah
האוכל מנבלת העוף טהור – the carrion of a clean bird, has no defilement if it came in contact with a person or with clothing, but in the esophagus it defiles humans to defile clothing, as it is taught in the Mishnah of Tractate Taharot (Chapter 1, Mishnah 1), and that what the clothing says to a person: “The things which made you unclean could not have made me unclean, etc.”
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Parah
Introduction
The next four mishnayot have nothing to do with the red cow. They are all here because they contain the line, "Behold, that which defiled you did not defile me, but you did defile me."
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Parah
One that eats of the carrion of a clean bird, while it is yet in his throat, causes garments to be unclean; One who eats carrion (an animal that wasn't slaughtered properly) of a clean bird (like a chicken) is impure. This is stated in Leviticus 17:15. The impurity occurs as soon as the bite he took reaches his throat. We will learn more of the details concerning this law in Tractate Toharot.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Parah
But the carrion itself does not cause garments to be unclean. The carrion itself does not cause impurity.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Parah
Behold [the garment] would say [to the person], "That which defiled you did not defile me, but you did defile me. This is the same personification we have seen in the other mishnayot.
Ask RabbiBookmarkShareCopy