Commento su Ohalot 11:6
הַטֻּמְאָה בַבַּיִת וְהֶאֱהִילוּ עָלָיו טְהוֹרִין, בֵּית שַׁמַּאי מְטַהֲרִין, וּבֵית הִלֵּל מְטַמְּאִין:
Se l'impurità era in una casa e le persone pure l'hanno oscurata, Beit Shammai dice che sono puri, ma Beit Hillel dice che sono impuri.
Bartenura on Mishnah Oholot
והאהילו עליו טהורים – on part of his body that is outside.
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English Explanation of Mishnah Oholot
Introduction
Today's mishnah is the final one in the series of debates between Bet Shammai and Bet Hillel concerning a person acting as an ohel.
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Bartenura on Mishnah Oholot
בית שמאי מטהרין – that the defilement that is in the house doesn’t come underneath him.
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English Explanation of Mishnah Oholot
[In the case] where the uncleanness was in the house and clean persons overshadowed him: Bet Shammai declares them clean, But Bet Hillel declares them unclean. As was the case in yesterday's mishnah, the person is again lying on the threshold. In this case, the impurity is in the house and then clean people overshadow him. Since Bet Shammai thinks that the person does not form an ohel to bring the impurity out of the house; they remain clean. Bet Hillel again holds that the person is hollow and that he brings the impurity out of the house, thereby defiling those who overshadow him.
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Bartenura on Mishnah Oholot
ובית הלל מטמאין – for they hold that a person is an empty cavity and the defilement comes underneath him, and those that overshadowed upon him outside were defiled.
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