Tosefta על פאה 7:14

He who takes out the green onions for sale and leaves the others to ripen for storage (=המארג, see Jastrow) is liable at the beginning [of his harvest] and is liable at the end [of his harvest]. [If] he had four or five grapevines, and he harvests them and brings them [for storage] inside his house, he is exempt from Peret (Peah 7:3), from the forgotten sheaf, and from Peah, but he is liable in Olelet (Peah 7:4). And if [any vines] remain [to be harvested], he gives from the remainder [only] on behalf of that remainder itself [but not on what he previously brought inside his house]. One who thins out [his produce, see Peah 3:3], gives from what remains [on behalf of] that remainder itself [but not on the thinned-out portion]. Said Rabbi Yehudah, in what context does this apply? With regards to one who thins out produce in the marketplace, but one who thins out produce inside his house, he gives from the remainder on behalf of everything [including the thinned-out portion].

He who takes out the green onions for sale and leaves the others to ripen for storage (=המארג, see Jastrow) is liable at the beginning [of his harvest] and is liable at the end [of his harvest]. [If] he had four or five grapevines, and he harvests them and brings them [for storage] inside his house, he is exempt from Peret (Peah 7:3), from the forgotten sheaf, and from Peah, but he is liable in Olelet (Peah 7:4). And if [any vines] remain [to be harvested], he gives from the remainder [only] on behalf of that remainder itself [but not on what he previously brought inside his house]. One who thins out [his produce, see Peah 3:3], gives from what remains [on behalf of] that remainder itself [but not on the thinned-out portion]. Said Rabbi Yehudah, in what context does this apply? With regards to one who thins out produce in the marketplace, but one who thins out produce inside his house, he gives from the remainder on behalf of everything [including the thinned-out portion].

[There are] four gifts [for the poor] from the vineyards: Peret (i.e., grapes that fall during harvesting, see Lev. 19:10, Peah 7:3), forgotten sheaves (Deut. 24:19), peah (Lev. 23:22), and olelet (i.e., defective clusters, see Lev. 19:10, Peah 7:4). [There are] three [gifts for the poor] from field-produce: Gleanings (Lev. 19:9), forgotten sheaves, and peah. [There are] two [gifts for the poor] from fruit trees: forgotten sheaves and peah. [And as to] all of these, they should not [be given as] a favor, and [others] can even take [gifts for the poor given as a favor] from a Jewish poor person from his hand (i.e., since it does not lawfully belong to him in the first place). And [as to] the remainder of the priestly gifts, such as the shankbone and the jawbone and the rough-stomach (see Deut. 18:3), these may be [given as] a favor. And we give [these] to every Kohen that desires [them].

[There are] four gifts [for the poor] from the vineyards: Peret (i.e., grapes that fall during harvesting, see Lev. 19:10, Peah 7:3), forgotten sheaves (Deut. 24:19), peah (Lev. 23:22), and olelet (i.e., defective clusters, see Lev. 19:10, Peah 7:4). [There are] three [gifts for the poor] from field-produce: Gleanings (Lev. 19:9), forgotten sheaves, and peah. [There are] two [gifts for the poor] from fruit trees: forgotten sheaves and peah. [And as to] all of these, they should not [be given as] a favor, and [others] can even take [gifts for the poor given as a favor] from a Jewish poor person from his hand (i.e., since it does not lawfully belong to him in the first place). And [as to] the remainder of the priestly gifts, such as the shankbone and the jawbone and the rough-stomach (see Deut. 18:3), these may be [given as] a favor. And we give [these] to every Kohen that desires [them].

A Jewish Priest [can] eat with a Samaritan Priest when [the food is] made in [a state of] impurity, but when [it is] made in [a state of] purity, behold, he does not eat it with him, because he feeds him the meat of an unblemished first-born [calf], and has him drink wine from a [ritually] pure fourth[-year vineyard]. [See Deut. 15:22 and Lev. 19:24, and discussions at Bekh. 5:2 (also Bekh. 32b:10) re: first-born calf, and Ter. 3:9 and Y. Peah VII.5.2 re: fourth-year vineyard.]

[With respect to] a cask [of oil] (alt., "olive tree" ("זית"), accord Peah 7:2) ] that [is found] against three rows [of trees] of two plots [per row], and he forgot it, it is not [considered] forgotten (see Peah 7:2). What case are we talking about? About a situation that he does not know it [i.e., the owner does not recognize [the cask (or olive tree) as distinguished], but in a situation that he does recognize it, he may run after him (i.e., after the poor person who takes possession of the cask or fallen olives under the rules of the forgotten sheaf) and [the poor person] gives it back to him, even [if he must chase after him for] one hundred amot ["אמה " not "ומאה"].

One who plants an orchard in order to dedicate it [to the Temple] is exempt from orlah and from the fourth-year vineyard (i.e., the laws forbidding benefiting from fruit in the first three years, or four years for a vineyard, and see Y. Peah VII.7.2, adding "and from [the laws of] defective clusters"), but he is liable in shevi'it (the seventh year of the agricultural cycle, when working the land is prohibited). From what time is a person permitted to harvest his vineyard (per Vilna Man. delete "בשביעית" = "during shevi'it")? From the time that he knows his fruit (i.e., whether each grape cluster is going to be normal or defective), because [at that point] the vineyard is already liable in (the laws of) the growth of defective clusters.