תלמוד על תרומות 6:1

MISHNAH: He who eats the volume of a big date with its pit or who drinks the volume of a full gulp⁴⁹Greek λυγμός, ὁ. on the day of Atonement is liable⁵⁰Since these are biblical prohibitions, if the infraction was intentional it is a deadly sin punishable by extirpation, if in error it requires a purification sacrifice.. All foods combine for the volume of a date, and all drinks combine for the mouthful. What he ate and drank does not combine.

Rebbi Abun bar Ḥiyya asked: He who eats leavened heave on Passover¹⁶²Where the Mishnah requires restitution even though it is prohibited for usufruct., to whom does he pay? It is a disagreement between Rebbi Joḥanan and Rebbi Simeon ben Laqish, since the disagreed: One who robbed heave from his mother’s father who was a Cohen¹⁶³When the grandfather dies and the grandson from an Israel father is the only heir., Rebbi Joḥanan said, he pays to the tribe¹⁶⁴Even though he is the legal heir of the Cohen, and if he had not stolen the heave he would have inherited it and could sell to a Cohen, he is forced to give it away but he has the right to choose the recipient.; Rebbi Simeon ben Laqish said, he pays to himself¹⁶⁵He must separate heave, which becomes a sanctum and is forbidden to any layman, including himself. He may then sell the heave to a Cohen who will offer little money since there are very few competitors for heave food.. Rebbi Mana said before Rebbi Yose: It is reasonable that Rebbi Simeon ben Laqish agree with Rebbi Joḥanan about the fifth that he has to pay it to the tribe¹⁶⁶Since the additional fifth is a fine, it is unreasonable to assume that he may have usufruct from it other than the goodwill which he gets from the recipient of his heave.. He told him, I also do agree with this, since impure heave is forbidden to the tribe¹⁶⁷Since impure heave may only be used as fuel it is of little value; nevertheless illegitimate use triggers the obligation of paying the fine.. There came Rebbi Yose ben Rebbi Abun in the name of Rebbi Aḥa: Even in this case they disagree^167*Since for R. Simeon ben Laqish the Mishnah is purely rabbinic..

Following Rebbi Ismael? It shall be for you an eternal law, in the Seventh Month⁹⁷Lev. 16:29. He joined work and deprivation. Since the work which I forbade to you is work for which one is liable to extirpation, also deprivation which I forbade to you is deprivation for which one is liable to extirpation⁹⁸As required by Rav Hoshaia..