תלמוד על שבועות 4:4

Simeon bar Abba in the name of Rebbi Joḥanan: If he polluted himself during his son’s nezirut but was warned because of his own nezirut, he is whipped¹¹⁶Since a nazir is forbidden by biblical law to pollute himself with the impurity of the dead (Num. 6:6–7), if he pollutes himself intentionally and his criminal intent was ascertained because he was warned by two witnesses not to pollute himself and he did it anyway, he is punished in criminal law. In order to lead to prosecution, the warning must correctly state the law which might be broken.. If he dedicated his sacrifices, they are sanctified¹¹⁷In the Babli, 14a, in a different context, R. Joḥanan holds that his two neziriot are only one extended vow. There, it is disputed by R. Simeon ben Laqish.. One does not consider what Rebbi Ḥiyya stated: “His sacrifice to the Eternal for his nezirut,¹¹⁸Num. 6:21. Tosephta 2:6, Halakhah 3:2 (52c 1. 37), Šebuot 4:4 (35c 1. 58) {Num. rabba 10:42}. In the parallel sources, the statement is accepted as practice.” i. e., his vow of nazir should precede his sacrifice, rather than that his sacrifice precede his vow of nazir.