תלמוד על שבועות 2:2

Rebbi Joḥanan said, overhanging branches and protuberances are biblical for heave¹⁵⁸If heave was transported under overhanging branches or protuberances which might cover a grave, it becomes impure and forbidden as food; it must be burned. even though the nazir does not shave. Rebbi Jeremiah asked¹⁵⁹Is there any practical difference whether the impurity imputed to the heave is biblical or rabbinical?, if to burn it, one burns even for a rabbinic doubt; maybe to whip¹⁶⁰Implying that a person can be whipped for exposing heave to the impurity induced by overhanging branches or protuberances.? Rebbi [Yose]¹⁶¹Missing in the text; identified in Halakhah 4 (Note 219). from Sidon stated before Rebbi Jeremiah and disgagrees with Rebbi Jeremiah: “For any impurity deriving from a corpse for which a nazir shaves one is guilty if entering the Sanctuary, but any impurity deriving from a corpse for which a nazir does not shave one is not guilty if entering the Sanctuary.¹⁶²Mishnah 4. If entering the Temple is not prosecutable, neither is exposing heave to this impurity.”