תלמוד על מנחות 5:6

From where that weaves precede presentations¹⁶Mishnah Menaḥot 5:6 states that weave always precedes presentation. One has to wonder about Rashi’s Yerushalmi text since in his commentary to that Mishnah he follows R. Jeremiah.? Rebbi Jeremiah in the name of Rebbi Pedat: They learned that from the case of the suspected wife¹⁷Since Num. 5:25 clearly prescribes first weave and then presentation.. Rebbi Yose said, the suspected wife is different because of its novelty and one cannot infer from anything that is different because of its novelty¹⁸While not in the tannaïtic rules, this is a generally recognized hermeneutical principle in both Talmudim; cf. Babli Ketubot 45a, Sanhedrin 27a. The novelty status of the suspected wife’s offering is explained in Mishnah 2:1; therefore, procedural instructions for this offering cannot imply similar instructions for the other flour offerings.. Rebbi Abun bar Ḥiyya understood it from the following¹⁹Lev. 6:7. This paragraph deals with technicalities of all flour offerings, whether they need weaving or not. Any special ceremony for certain offerings must precede the ceremonies common to all offerings.: “This is the teaching about the flour offering, present.” Where is the weave? It already preceded. Rebbi Yose said, explain it about flour offerings that do not need weaves; you cannot infer anything. Which [verse] says anything? “You shall bring,²⁰Lev. 2:8: “You shall bring the offering made from these to the Eternal; the Cohen shall bring it and present it to the altar.” “These” are flour and olive oil.
The baraita is also quoted in the Babli, Menaḥot 60b.” to include the ‘Omer flour offering in presentations. “He shall present,” to include the suspected wife’s flour offering in presentations. It is written after that²¹Lev. 2:9.: “He shall lift a fist full”; where is the weave²²Which is prescribed for the offering of the suspected wife in Num.5:25..? It already preceded.