תלמוד על כתובות 11:6

¹¹⁶Sanhedrin1:4, Note 258. The origin of these paragraphs is in Ketubot 11:6, explained there in Notes 116–128. The final paragraph, while also found in Sanhedrin, makes sense only in Ketubot. It was stated: One does not make public tender for slaves, and girl slaves¹¹⁷Copyist’s error from שְׁטָרוֹת “documents (of indebtedness)”., and movables. What is public tender? Rebbi Jehudah ben Pazi said, announcement. Ulla bar Ismael said, slaves lest they flee, securities and movables lest they be stolen. Rebbi Abba bar Cohen asked before Rebbi Yose: Does this not imply that a slave be redeemed in front of three people? He answered him, yes. But did we not state: “Real estate nine and a Cohen. The same holds for humans”? He answered him, but the human here is a free person. Ḥanania bar Šelemiah in the name of Rav: A case came before Rebbi who wanted to act following the rabbis. Rebbi Eleazar ben Proteus, the grandson of Rebbi Eleazar ben Proteus, said to him: Rebbi, did you not teach us in your grandfather’s name, “except if he offered public tender”? He answered, yes, changed his mind, and acted following Rabban Simeon ben¹¹⁸The last two words have to be deleted with the two other sources. Rebbi was the son of Rabban Simeon ben Gamliel. Gamliel.