תלמוד על עירובין 2:6

²⁸From here on there exists a Genizah text edited by L. Ginzberg (G, pp. 304–305). Rebbi Nathan said, The House of Shammai agrees with the House of Hillel that one brings wood from the field from what was collected⁷Logs arranged in orderly heaps are arranged by humans for use by humans and therefore prepared for use on a holiday. Logs strewn around in disorderly fashion on meadows or in forests are not arranged by humans and therefore may not be collected on the holiday., and from a corral what was collected. Where did they disagree? About what is strewn about in a corral, where the House of Shammai forbid but the House of Hillel permit.” Rebbi Yose in the name of Rav Jeremiah, Rebbi Ḥaninah brings it in the name of Rav: practice follows the person who restricts, [including]²⁹Corrector’s addition, confirmed by G. what was strewn about in a corral³⁰One follows the Mishnah. The Babli 31a disagrees in the name of Rebbi Jeremiah.. ³¹This parallels Eruvin Chapter 1, Notes 193–194, Chapter 2 Note 93. The opinion of Rebbi Jehudah seems inverted, as we have stated there³²Mishnah Eruvin2:6., “[Rebbi Jehudah says]²⁹Corrector’s addition, confirmed by G., even if it only contains a cistern, or an irrigation ditch, or a cave, one carries in it..” And here he says so? Rebbi Mana said, Rebbi Jehudah treated it as a house³³The cistern or cave is treated as a house and the corral as the house’s yard where carrying is permitted..