תלמוד על עדיות 4:10

MISHNAH: If children hid figs for the Sabbath³⁶They hid it in the field since otherwise the house would have induced ṭevel. While children have no legal standing, their actions can show their intent which then is determining. and he forgot to tithe them they may not be eaten after the Sabbath³⁷But one may eat from these figs on Friday afternoon between the hiding and the start of the Sabbath. Since children do not legally have a mind, their figs can become subject to heave and/or tithes only through the Sabḅath itself. until they are tithed. A Sabbath basket³⁸Either from a tree whose fruits are only used for the Sabbath (Maimonides) or any arbitrary harvesting basket filled exclusively for eating on the Sabbath (R. Simson); since the person making the collection is an adult, his intent induces ṭevel even before the Sabbath. the House of Shammai free but the House of Hillel obligate. Rebbi Jehudah says, also one who fills a harvesting basket to send to a friend³⁹For the Sabbath (R. Simson) or any day (Maimonides). In any case, the collection in that particular basket is the end of processing by the farmer. may not eat from it unless he tithed.
He who takes olives from the vat⁵⁰Into which the olives are collected before being transported to the oil press. may dip them singly into salt and eat them, but if he salted them as a dish he is obligated⁵¹Since there are many together. The quote in Babli Beẓah 35a reads (in most mss.) “if he salted ten together”; this is against the Yerushalmi which forbids even two together.. Rebbi Eliezer says, from a pure vat he is obligated⁵²The Babli (Beẓah 35a) explains that the person taking the olives is presumed to be impure. This is understood also in the Halakhah here. but from an impure one he is free because he might put the leftovers back [into the vat].
One may drink from the winepress both warm or cold and is free, the words of Rebbi Meïr. Rebbi Eleazar ben Rebbi Ẓadoq declares him obligated. But the Sages say, for warm drink he is obligated, cold he is free⁵³In the Babli (Šabbat 11b, Eruvin99b) and one Mishnah ms. the reading is: “he is free because he may return it.” In that version, Mishnah 4 is parallel Mishnah 3 and cider, cooked or mixed with warm water, is considered completely processed because returning it would spoil the wine. Maimonides, both in his Commentary and his Code (Ma‘serot 5:15) holds that heating induces ṭevel in all cases..