תלמוד על חגיגה 1:2
Jerusalem Talmud Peah
“Appearance”35Quote from the Mishnah that introduces a new subject.. Our Mishnah36R. Simson of Sens already noted that this is a scribal error and that the subsequent discussion shows that it is the value of the obligatory sacrifice which has a fixed minimum. Hence, one should read: “Our Mishnah is about appearance with a sacrifice but appearance in person has no measure.” is about appearance with a sacrifice, but appearance in person has a measure. This agrees with what R. Joḥanan said: “One silver obolus and two silver coins are words of the Torah”37Mishnah Ḥagigah 1:2 fixes the minimum amount to be spent on the two obligatory sacrifices as, respectively, one silver obolus and two silver coins. [The two sacrifices are the holocaust for the altar and a family sacrifice of which only a small part was burned on the altar. The houses of Shammai and Hillel disagree on the distribution of these sums but not on the principle that the first has to be a silver obolus and the second two silver coins.] According to most commentators, the “silver coins” mentioned also are oboli [6 oboli equal one drachma (denar) and four drachmas equal one tetradrachma (סלע)]. In the Roman empire only the emperor could mint silver coins. The Eastern mint was at Tyre; hence, silver coins are also called Tyrian money. Before the inflation of the military anarchy, local coinage was of copper and worth one eighth of the corresponding silver coinage.
The following discussion will determine whether these minimal amounts have rabbinic or biblical status..
The following discussion will determine whether these minimal amounts have rabbinic or biblical status..
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