Quotation על פסחים 10:8

MISHNAH: One mixes him the third cup, he says Grace¹⁰²Which requires a cup of wine anyhow.. The fourth, over which he finishes the Hallel and recites the benediction of the song¹⁰³The benediction after the recitation of the Hallel in the synagogue.. Between these cups¹⁰⁴After the first cup up to the conclusion of the meal., he may drink if he wants to drink; between the third and the fourth he may not drink. After the Pesaḥ one may not serve afiqoman¹⁰⁵While in Halakhah 4 this was interpreted as ἐπὶ κῶμον, the Halakhah here gives other interpretations..

MISHNAH: If part of them slept, they may eat; if all of them, they may not eat¹⁰⁶Sacrifices become disqualified if they are not permanently guarded. If the entire company sleeps before the Pesaḥ is consumed, the meat automatically is disqualified and impure. Rebbi Yose says, if they¹⁰⁷The entire company subscribing to one Pesaḥ. were sleepy, they may eat, if they slept they may not eat. The Pesaḥ after midnight¹¹⁰When rabbinically it may no longer be eaten (Mishnah Zevaḥim 5:8), it is treated as leftover. makes hands impure. Piggul¹¹¹A sacrifice slaughtered with the intention of consuming it after its allotted time or at an unauthorized place. While it is a deadly sin to consume piggul, the impurity imposed on it is purely rabbinical and weaker than biblical impurity. and leftover¹¹²A qualified sacrifice left after the time allotted to its consumption. make the hands impure. If he recited the benediction for the Pesaḥ¹¹³“Praise to You, Eternal, our God, King of the universe, Who sanctified us by His commandments and commanded us to eat Pesaḥ” (Tosephta 10:13). it exempted that of the family sacrifice¹¹⁴“Praise to You, Eternal, our God, King of the universe, Who sanctified us by His commandments and commanded us to eat sacrifice.” For R. Ismael, the Pesaḥ is the main dish, the family sacrifice is a filler and does not need a separate benediction (Mishnah Berakhot 6:7). For R. Aqiba the two are coordinate, neither is subordinate to the other.; the one for the family sacrifice does not exempt the one for the Pesaḥ, the words of Rebbi Ismael. Rebbi Aqiba said, neither one exempts the other.