Tosefta sur Téroumot 8:6
נִקּוּרֵי תְאֵנִים וַעֲנָבִים וְקִשּׁוּאִין וְהַדְּלוּעִין וְהָאֲבַטִּיחִים וְהַמְּלָפְפוֹנוֹת, אֲפִלּוּ הֵם כִּכָּר, אֶחָד גָּדוֹל וְאֶחָד קָטָן, אֶחָד תָּלוּשׁ וְאֶחָד מְחֻבָּר, כָּל שֶׁיֶּשׁ בּוֹ לֵחָה, אָסוּר. וּנְשׁוּכַת הַנָּחָשׁ, אֲסוּרָה, מִפְּנֵי סַכָּנַת נְפָשׁוֹת:
Les marques de morsure sur les figues, les raisins, les concombres, les citrouilles, les melons ou les concombres-melons, même s'ils [le fruit] sont autant [que] un Kikar , grand ou petit, déraciné ou enraciné, tout ce qui contient de l'humidité est interdit. [Un animal] mordu par un serpent est interdit en raison du danger pour la vie.
Tosefta Terumot
One who takes terumah from a [wine] tank and finds it uncovered, or a watermelon and finds it to have bite marks (Ter. 8:6), it is [valid] terumah, but he goes back and takes terumah [a second time, as the first terumah involved hazardous conditions]. [Apropos of wine,] Rabbi Yishmael son of Rabbi Yosei says in the name of his father, we take terumah from wine on behalf of vinegar, but we do not take terumah of vinegar on behalf of wine, except according to the proportion.
Ask RabbiBookmarkShareCopy
Tosefta Terumot
Rabbi Yehoshua says, [if] blood is on a loaf of bread, one may scrape the place [where the blood is] and then he may eat the remainder. [If] blood was found between his teeth, he may rub it off and there is no concern (cf. Ket. 60a:9).
Ask RabbiBookmarkShareCopy