Mishnah
Mishnah

Talmud sur Téroumot 8:8

חָבִית שֶׁל תְּרוּמָה שֶׁנּוֹלַד בָּהּ סְפֵק טֻמְאָה, רַבִּי אֱלִיעֶזֶר אוֹמֵר, אִם הָיְתָה מֻנַּחַת בִּמְקוֹם תֻּרְפָּה, יַנִּיחֶנָּה בְּמָקוֹם הַמֻּצְנָע, וְאִם הָיְתָה מְגֻלָּה, יְכַסֶּנָּה. וְרַבִּי יְהוֹשֻׁעַ אוֹמֵר, אִם הָיְתָה מֻנַּחַת בְּמָקוֹם מֻצְנָע, יַנִּיחֶנָּה בִּמְקוֹם תֻּרְפָּה, וְאִם הָיְתָה מְכֻסָּה, יְגַלֶּנָּה. רַבָּן גַּמְלִיאֵל אוֹמֵר, אַל יְחַדֵּשׁ בָּהּ דָּבָר:

Un vaisseau de Terumah qui a développé en lui une chance qu'il soit impur: Rabbi Eliezer dit, s'il avait été déposé dans un endroit négligé, il faudrait le déposer dans un endroit caché; et si elle était découverte, on devrait la couvrir. Le rabbin Yehoshua dit que s'il avait été déposé dans un endroit caché, il faudrait le déposer dans un endroit négligé; et si elle était couverte, on devrait la découvrir. Rabban Gamliel dit qu'il ne faut rien y faire de nouveau.

Jerusalem Talmud Pesachim

HALAKHAH: What is “on Pesaḥ”? On the Fourteenth203In biblical Hebrew “Pesaḥ” denotes the 14th of Nisan, the day of the Pesaḥ sacrifice (Lev. 23:5, Deut. 28:16). In popular language “Pesaḥ” denotes the festival of unleavened bread, the 15th–21st. The Mishnah uses the biblical expression.. Rebbi Joḥanan said, from the words204Explaining what R. Meïr in the Mishnah is referring to. of Rebbi Aqiba and Rebbi Ḥananiah the executive officer of the Cohanim. Rebbi Simeon ben Laqish said, from the words of Rebbi Eliezer and the words of Rebbi Joshua. Rebbi Ze`ira said before Rebbi Yasa: The opinion of Rebbi Joḥanan is understandable205S. Liebermann here endorses the opinion of earlier commentators who want to emend the text and switch the names of RR. Joḥanan and Simeon ben Laqish, since otherwise how could the latter ask where RR. Eliezer and Joshua enter the discussion? But it seems that with the two classical commentaries one may explain the text as it stands. According to R. Joḥanan, R. Meïr refers to Mishnah 7. Since RR. Eliezer and Joshua are mentioned only in the argument of R. Yose, the statement quoted at the end of Mishnah 8 cannot be the one to which R. Meïr refers; it must be Mishnah Terumot8:7, quoted later in the Halakhah, which on the face of it deals with an unrelated subject, whether it is better to keep heave from becoming certainly impure or see to it that it be usable in conformity with the rules (Notes 216 ff.).. In the opinion of Rebbi Simeon ben Laqish, where enter Rebbi Eliezer and Rebbi Joshua in the discussion? He told him, there are [different] Tannaim206There are Tannaim who state Mishnah 7 in the name of R. Eliezer and R. Joshua.. Rebbi Yasa in the name of Rebbi Joḥanan: Everybody agrees that on the Sixteenth one burns pure and impure heave [together]207If leavened heave was discovered during the holiday it must be burned. If unleavened heave became impure during the holiday, it must be burned, in both cases by biblical decree. But sancta other than Temple sacrifices may not be burned on the holiday; the burning must be on the first of the intermediate days where work is permitted..
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