הַפֵּגָם, וְהַיַּרְבּוּזִין הַשּׁוֹטִים, וְהַחֲלַגְלוֹגִית, כֻּסְבָּר שֶׁבֶּהָרִים, וְהַכַּרְפַּס שֶׁבַּנְּהָרוֹת, וְהַגַּרְגֵּר שֶׁל אֲפָר, פְּטוּרִין מִן הַמַּעַשְׂרוֹת, וְנִלְקָחִין מִכָּל אָדָם בַּשְּׁבִיעִית, שֶׁאֵין כַּיּוֹצֵא בָהֶם נִשְׁמָר. רַבִּי יְהוּדָה אוֹמֵר, סְפִיחֵי חַרְדָּל, מֻתָּרִין, שֶׁלֹּא נֶחְשְׁדוּ עֲלֵיהֶן עוֹבְרֵי עֲבֵרָה. רַבִּי שִׁמְעוֹן אוֹמֵר, כָּל הַסְּפִיחִין מֻתָּרִין, חוּץ מִסְּפִיחֵי כְרוּב, שֶׁאֵין כַּיּוֹצֵא בָהֶם בְּיַרְקוֹת שָׂדֶה. וַחֲכָמִים אוֹמְרִים, כָּל הַסְּפִיחִין אֲסוּרִין:
Rue, Albersia Blitum sauvage , pourpier, coriandre de montagne, céleri de rivière et Eruca Sativa sont tous exempts de dîme et peuvent être achetés à n'importe qui pendant l'année sabbatique, car leurs homologues ne sont pas gardés. Le rabbin Yehudah dit que les pousses de moutarde sont autorisées, car les transgresseurs ne sont pas soupçonnés à leur sujet. Le rabbin Shimon dit que toutes les poussées sont autorisées, à l'exception des pousses de chou, car elles n'ont pas d'équivalent dans la végétation des champs. Les Sages disent: toutes les poussées sont interdites.
Sifra
1) And whence is it derived that the thirty day period before Rosh Hashanah is regarded as the entire year? From "And on the seventh year a Sabbath of resting shall there be for the land" (the month of Rosh Hashanah being regarded as a year in itself) — whence they ruled: The shevi'ith year of benoth shuach (a type of fig) is the second year (after the shevi'ith in which it matured) because it matures every three years. R. Yehudah says: The shevi'ith year of the Persian figs is the end of Shevi'ith, for they mature every two years. They said to him: They stated it only about benoth shuach.
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Sifra
3) (Vayikra 25:5) ("The after-growth of your harvest you shall not reap, and the grapes of your guarded vine you shall not glean; a year of rest shall there be for the land.") This is the source for the sages' ban on the after-growths of the seventh year. "and the grapes of your guarded vine you shall not glean": From what is guarded in the land you may not glean, but you may glean from hefker (what you relinquished ownership of.) "you shall not glean": in the (usual) way of the gleaners — whence they ruled: Figs of shevi'ith are not to be cut with a muktzeh (the usual tool), but with a knife. Grapes are not to be trod in a vat, but n a kneading trough. Olives are not to be processed in a (bad) (an olive-press) or in a kotiv (a smaller press), but may be crushed and put into a bedidah (a small press). R. Shimon says: They may also be ground in a bad and put into a bedidah.
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