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Related sobre Terumot 11:2

דְּבַשׁ תְּמָרִים, וְיֵין תַּפּוּחִים, וְחֹמֶץ סִתְוָנִיּוֹת, וּשְׁאָר כָּל מֵי פֵרוֹת שֶׁל תְּרוּמָה, רַבִּי אֱלִיעֶזֶר מְחַיֵּב קֶרֶן וְחֹמֶשׁ, וְרַבִּי יְהוֹשֻׁעַ פּוֹטֵר. וְרַבִּי אֱלִיעֶזֶר מְטַמֵּא מִשּׁוּם מַשְׁקֶה. אָמַר רַבִּי יְהוֹשֻׁעַ, לֹא מָנוּ חֲכָמִים שִׁבְעָה מַשְׁקִים כְּמוֹנֵי פְטָמִים, אֶלָּא אָמְרוּ, שִׁבְעָה מַשְׁקִין טְמֵאִים, וּשְׁאָר כָּל הַמַּשְׁקִין טְהוֹרִין:

[Un no sacerdote que bebió] miel de dátiles, vino de manzanas, vinagre de uvas de invierno y todo otro tipo de jugo de frutas de Terumah , el rabino Eliezer lo hace responsable de [pagar su] valor principal y el quinto. El rabino Yehoshua está exento. El rabino Eliezer declara [estos] susceptibles a la impureza como líquidos. El rabino Yehoshua dice: los Sabios no contaron siete líquidos como los que cuentan especias, sino que declararon: siete líquidos hacen que [las cosas] sean susceptibles a la impureza, mientras que todos los demás líquidos no lo hacen.

Tosefta Terumot

[With respect to] date honey, Rabbi Eliezer says [that one is] liable in tithes. Said Rabbi Natan, Rabbi Eliezer agrees that [one is] exempt from tithes, but Rabbi Eliezer [nevertheless] would not eat from [date] honey until the dates had been tithed. Rabbi Eliezer agrees that if the dates were tithed, or [if they] were made into honey in Spain (beAspamya), they are permitted. [Furthermore, with respect to] date honey, Rabbi Eliezer holds that it imparts impurity due to it being a liquid. What did they disagree on? About one who put [date honey] inside water, Rabbi Eliezer hold that [any mixture of date honey and impure water] imparts impurity, but the Sages say, we follow after the majority (i.e., if the impure water is in greater proportion than the date honey, it can impart impurity).
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