מֵי חַטָּאת שֶׁנִּפְסְלוּ, לֹא יְגַבְּלֵם בְּטִיט, שֶׁלֹּא יַעֲשֵׂם תַּקָּלָה לַאֲחֵרִים. רַבִּי יְהוּדָה אוֹמֵר, בָּטְלוּ. פָּרָה שֶׁשָּׁתָת מֵי חַטָּאת, בְּשָׂרָהּ טָמֵא מֵעֵת לְעֵת. רַבִּי יְהוּדָה אוֹמֵר, בָּטְלוּ בְמֵעֶיהָ:
Las aguas de Chatat que fueron invalidadas no deben mezclarse con yeso, para que no sean un contratiempo para otros [ya que alguien que toque la mezcla se volverá impuro]; El rabino Yehuda dice: [las aguas] se anulan [y ya no causan impureza una vez que se mezclan]. Una vaca que bebió las aguas del chatat , su carne es ritualmente impura [solo] entre ese tiempo y el tiempo [correspondiente] [es decir, si la matanza ocurrió dentro de las veinticuatro horas de la bebida, la carne es impura]. El rabino Yehuda dice: [las aguas] están anuladas en sus intestinos [y ya no causan impurezas, incluso si la matanza ocurrió dentro de las veinticuatro horas de beber].
Mishnah Oholot
A dog which had eaten the flesh of a corpse and then died and was lying over the threshold:Rabbi Meir says: if its neck has a thickness of one handbreadth it can bring the uncleanness, but if not, it does not bring the uncleanness. Rabbi Yose says: we [examine to] see where the uncleanness is. If it is beneath the lintel and inwards, the house becomes unclean; if from the lintel and outwards, the house remains clean. Rabbi Eliezer says: if its mouth [points] inwards, the house remains clean; if its mouth [points] outwards, the house becomes unclean, since the uncleanness goes out through its hind. Rabbi Judah ben Batera says: in either case the house becomes unclean. How long can [the uncleanness] remain in its entrails? Three whole days. [If in the entrails] of fishes or birds, as long as [it takes for the uncleanness] to fall in the fire and be consumed, the words of Rabbi Shimon. Rabbi Judah ben Batera says: in the case of fishes or birds, twenty-four hours.
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