El minchah [ofrenda de comida] está sujeto a meilah una vez que han sido santificados. Una vez que ha sido santificado en una embarcación [de servicio], se vuelve susceptible a no ser elegible [si es tocado] por un tevul yom , un kippurim mechusar y por linah . Una vez que se ha ofrecido el kometz [un puñado de la ofrenda de comida, que se coloca en el altar], uno es responsable de pigul , notar y tamei . Las sobras no están sujetas a meilah , pero el kometz está sujeto a meilah hasta que sea llevado al lugar de la quema.
Bartenura on Mishnah Meilah
המנחות מועלין בהן משהוקדשו – through the sanctification of the mouth [enunciating it].
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Meilah
Our mishnah discusses how the law of sacrilege relates to menahot. The law of sacrilege applies to menahot (grain from the moment of their dedication. See every other mishnah in this chapter.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Meilah
ואין מועלין בשיריים – because there is a period of availability to the Kohanim.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Meilah
Once they have become sacred by being put in the vessel [of service] they become susceptible for unfitness through contact with a tevul yom or one who still requires atonement, or by remaining overnight. Once the minhah is placed in a vessel it can be disqualified. The rest of the categories are the same as those in every other mishnah in this chapter.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Meilah
אבל מועלין בקומץ (with the handful of the meal offering the priest takes to be put on the altar) = until it is burned completely and it leaves to the ash heap according to the law of the parts of the sin-offering and guilt-offering burned on the altar. And after that, there is no sacrilege with it, for its commandment had been performed.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Meilah
Once the handful has been offered they are subject to [the law of] piggul, notar and defilement, and the law of sacrilege no longer applies to the remnants, but it applies to the handful until its ashes have been removed to the place of the ashes. Once the handful has been removed and placed on the altar, the minhah can be eaten by the priests, and therefore the law of sacrilege no longer applies. However, one who eats it in a disqualified state is now liable for the three prohibitions mentioned in all of the mishnayot above.
