Terumot 1

Chapter 1

אחֲמִשָּׁהKhamishshaלֹאLoיִתְרֹמוּ,Yitromu,וְאִםVeimתָּרְמוּ,Taremu,אֵיןEinתְּרוּמָתָןTerumatanתְּרוּמָה.Teruma.הַחֵרֵשׁ,Hakheireish,וְהַשּׁוֹטֶה,Vehashshoteh,וְהַקָּטָן,Vehakkatan,וְהַתּוֹרֵםVehattoreimאֶתEtשֶׁאֵינוֹSheeinoשֶׁלּוֹ.Shello.נָכְרִיNakheriשֶׁתָּרַםShettaramאֶתEtשֶׁלShelיִשְׂרָאֵל,Yisraeil,אֲפִלּוּAfilluבִרְשׁוּת,Virshut,אֵיןEinתְּרוּמָתוֹTerumatoתְרוּמָה:Teruma:
1Five [types of people] may not set aside <i>Terumah</i> [produce consecrated for priestly consumption], and if they did set aside <i>Terumah</i>, their <i>Terumah</i> is not [valid] <i>Terumah</i>: the deaf person, and the fool, and the minor, and one who sets aside <i>Terumah</i> from what does not belong to him. If a non-Jew who set aside <i>Terumah</i> from what belongs to a Jew even with permission, [the non-Jew's] <i>Terumah</i> is not [valid] <i>Terumah</i>.
בחֵרֵשׁKheireishהַמְדַבֵּרHamedabbeirוְאֵינוֹVeeinoשׁוֹמֵעַ,Shomeia,לֹאLoיִתְרֹם.Yitrom.וְאִםVeimתָּרַם,Taram,תְּרוּמָתוֹTerumatoתְרוּמָה.Teruma.חֵרֵשׁKheireishשֶׁדִּבְּרוּSheddibberuבוֹVoחֲכָמִיםKhakhamimבְּכָלBekholמָקוֹם,Makom,שֶׁאֵינוֹSheeinoלֹאLoשׁוֹמֵעַShomeiaוְלֹאVeloמְדַבֵּר:Medabbeir:
2A deaf person who can speak but cannot hear may not set aside <i>Terumah</i>. But if one did set aside <i>Terumah</i>, one's <i>Terumah</i> is valid <i>Terumah</i>. A deaf person that the Sages refer to in all cases can neither hear nor speak.
גקָטָןKatanשֶׁלֹּאShelloהֵבִיאHeiviשְׁתֵּיSheteiשְׂעָרוֹת,Searot,רַבִּיRabbiיְהוּדָהYehudaאוֹמֵר,Omeir,תְּרוּמָתוֹTerumatoתְרוּמָה.Teruma.רַבִּיRabbiיוֹסֵיYoseiאוֹמֵר,Omeir,אִםImעַדAdשֶׁלֹּאShelloבָאVaלְעוֹנַתLeonatנְדָרִים,Nedarim,אֵיןEinתְּרוּמָתוֹTerumatoתְרוּמָה.Teruma.וּמִשֶׁבָּאUmishebbaלְעוֹנַתLeonatנְדָרִים,Nedarim,תְּרוּמָתוֹTerumatoתְרוּמָה:Teruma:
3Regarding a minor who has not brought forth two [pubic] hairs, Rabbi Yehudah says that his <i>Terumah</i> is [valid] <i>Terumah</i>. Rabbi Yosi says, if he has not reached an age of [responsibility for his] vows, his <i>Terumah</i> is not [valid] <i>Terumah</i>. When he reaches an age [of responsibility for his] vows, his <i>Terumah</i> is [valid] <i>Terumah</i>.
דאֵיןEinתּוֹרְמִיןToreminזֵיתִיםZeitimעַלAlהַשֶּׁמֶן,Hashshemen,וְלֹאVeloעֲנָבִיםAnavimעַלAlהַיָּיִן.Hayyayin.וְאִםVeimתָּרְמוּ,Taremu,בֵּיתBeitשַׁמַּאיShammayאוֹמְרִים,Omerim,תְּרוּמַתTerumatעַצְמָןAtsmanבָּהֶם.Bahem.וּבֵיתUveitהִלֵּלHilleilאוֹמְרִים,Omerim,אֵיןEinתְּרוּמָתָןTerumatanתְּרוּמָה:Teruma:
4One may not set aside <i>Terumah</i> from olives for oil, and not from grapes for wine. If one did set aside <i>Terumah</i> [from olives for oil or grapes for wine], the school of Shammai rules that their own <i>Terumah</i> [that was required of the grapes or wine] is among them, and the school of Hillel rules that one's <i>Terumah</i> is not [valid] <i>Terumah</i>.
האֵיןEinתּוֹרְמִיןToreminמִןMinהַלֶּקֶט,Halleket,וּמִןUminהַשִּׁכְחָה,Hashshikhkha,וּמִןUminהַפֵּאָה,Happeia,וּמִןUminהַהֶפְקֵר,Hahefkeir,וְלֹאVeloמִמַּעֲשֵׂרMimmaaseirרִאשׁוֹןRishonשֶׁנִּטְּלָהShennittelaתְּרוּמָתוֹ,Terumato,וְלֹאVeloמִמַּעֲשֵׂרMimmaaseirשֵׁנִיSheiniוְהֶקְדֵּשׁVehekdeishשֶׁנִּפְדּוּ,Shennifdu,וְלֹאVeloמִןMinהַחַיָּבHakhayyavעַלAlהַפָּטוּר,Happatur,וְלֹאVeloמִןMinהַפָּטוּרHappaturעַלAlהַחַיָּב,Hakhayyav,וְלֹאVeloמִןMinהַתָּלוּשׁHattalushעַלAlהַמְחֻבָּר,Hamekhubbar,וְלֹאVeloמִןMinהַמְחֻבָּרHamekhubbarעַלAlהַתָּלוּשׁ,Hattalush,וְלֹאVeloמִןMinהֶחָדָשׁHekhadashעַלAlהַיָּשָׁן,Hayyashan,וְלֹאVeloמִןMinהַיָּשָׁןHayyashanעַלAlהֶחָדָשׁ,Hekhadash,וְלֹאVeloמִפֵּרוֹתMippeirotהָאָרֶץHaaretsעַלAlפֵּרוֹתPeirotחוּצָהKhutsaלָאָרֶץ,Laarets,וְלֹאVeloמִפֵּרוֹתMippeirotחוּצָהKhutsaלָאָרֶץLaaretsעַלAlפֵּרוֹתPeirotהָאָרֶץ.Haarets.וְאִםVeimתָּרְמוּ,Taremu,אֵיןEinתְּרוּמָתָןTerumatanתְּרוּמָה:Teruma:
5One may not set aside <i>Terumah</i> from the <i>Leket</i> [fallen gleanings given to the poor], or from the <i>Shikhecha</i> [forgotten sheaves given to the poor], or from the <i>Pe'ah</i> [corner of the field that must be given to the poor], or from the <i>Hefker</i> [ownerless], and not from the first tithe whose <i>Terumah</i> has already been taken, or from <i>Ma'aser Sheni</i> [second tithe, which must be eaten in Jerusalem] or <i>Hekdesh</i> [consecrated donation] that has been redeemed, and not from that which is obligated [in <i>Terumah</i>] for that which is not obligated, and not from that which is not obligated to that which is obligated, and not from the picked to the unpicked, and not from the unpicked to the picked, and not from the <i>Chadash</i> [grain from the current year that one is forbidden to eat] for the <i>Yashan</i> [grain from the previous year that one is permitted to eat], and not from the <i>Yashan</i> for the <i>Chadash</i>, and not from the fruits of the Land [of Israel] for fruits from outside the Land, and not from fruits outside the Land for fruits of the Land. And if one did set aside <i>Terumah</i> [from these types of produce], one's <i>Terumah</i> is not [valid] <i>Terumah</i>.
וחֲמִשָּׁהKhamishshaלֹאLoיִתְרֹמוּ,Yitromu,וְאִםVeimתָּרְמוּ,Taremu,תְּרוּמָתָןTerumatanתְּרוּמָה.Teruma.הָאִלֵּם,Hailleim,וְהַשִּׁכּוֹר,Vehashshikkor,וְהֶעָרוֹם,Vehearom,וְהַסּוּמָא,Vehassuma,וּבַעַלUvaalקֶרִי.Keri.לֹאLoיִתְרֹמוּ,Yitromu,וְאִםVeimתָּרְמוּ,Taremu,תְּרוּמָתָןTerumatanתְּרוּמָה:Teruma:
6Five [types of people] may not set aside <i>Terumah</i>, and if they did set aside <i>Terumah</i>, their <i>Terumah</i> is not [valid] <i>Terumah</i>: the mute, the drunkard, the naked, the blind, and a <i>Ba'al Keri</i> [one who had a nocturnal emission] may not set aside <i>Terumah</i>, and if they did set aside <i>Terumah</i>, their <i>Terumah</i> is [valid] <i>Terumah</i>.
זאֵיןEinתּוֹרְמִין,Toremin,לֹאLoבְמִדָּה,Vemidda,וְלֹאVeloבְמִשְׁקָל,Vemishkal,וְלֹאVeloבְמִנְיָן.Veminyan.אֲבָלAvalתּוֹרֵםToreimהוּאHuאֶתEtהַמָּדוּדHammadudוְאֶתVeetהַשָּׁקוּלHashshakulוְאֶתVeetהַמָּנוּי.Hammanuy.אֵיןEinתּוֹרְמִיןToreminבְּסַלBesalוּבְקֻפָּהUvekuppaשֶׁהֵםSheheimשֶׁלShelמִדָּה,Midda,אֲבָלAvalתּוֹרֵםToreimהוּאHuבָהֶןVahenחֶצְיָןKhetsyanוּשְׁלִישָׁן.Ushelishan.לֹאLoיִתְרֹםYitromבִּסְאָהBisaחֶצְיָהּ,Khetsyah,שֶׁחֶצְיָהּShekhetsyahמִדָּה:Midda:
7One may not set aside <i>Terumah</i> by measure, by weights, or by number. However, one may set aside <i>Terumah</i> from that which has been measured, weighed, or counted. One may not set aside <i>Terumah</i> in a basket or container with a known measure. However, one may set aside <i>Terumah</i> in them [by only filling them] a half or a third. One may not set aside <i>Terumah</i> in [a container that holds one] <i>Seah</i> [specific unit of volume, by only filling it] a half, since half of it is a measure.
חאֵיןEinתּוֹרְמִיןToreminשֶׁמֶןShemenעַלAlזֵיתִיםZeitimהַנִּכְתָּשִׁין,Hannikhtashin,וְלֹאVeloיַיִןYayinעַלAlעֲנָבִיםAnavimהַנִּדְרָכִים.Hannidrakhim.וְאִםVeimתָּרַם,Taram,תְּרוּמָתוֹTerumatoתְרוּמָה,Teruma,וְיַחֲזֹרVeyakhazorוְיִתְרֹם.Veyitrom.הָרִאשׁוֹנָהHarishonaמְדַמַּעַתMedammaatבִּפְנֵיBifneiעַצְמָהּ,Atsmah,וְחַיָּבִיןVekhayyavinעָלֶיהָAleihaחֹמֶשׁ,Khomesh,אֲבָלAvalלֹאLoשְׁנִיָּה:Sheniyya:
8One may not set aside <i>Terumah</i> from oil for crushed olives, nor from wine for trodden grapes. If one has already set aside <i>Terumah</i>, one's <i>Terumah</i> is [valid] <i>Terumah</i>, but one must again set aside <i>Terumah</i>. The first [set of <i>Terumah</i>] will render on its own [another substance that it falls into] <i>Demai</i> [produce from which it is uncertain if tithes are already taken] and requires a fine of a fifth [of its value if eaten by an Israelite], but not so with the second [set of <i>Terumah</i>].
טוְתוֹרְמִיןVetoreminשֶׁמֶןShemenעַלAlזֵיתִיםZeitimהַנִּכְבָּשִׁים,Hannikhbashim,וְיַיִןVeyayinעַלAlעֲנָבִיםAnavimלַעֲשׂוֹתָםLaasotamצִמּוּקִים.Tsimmukim.הֲרֵיHareiשֶׁתָּרַםShettaramשֶׁמֶןShemenעַלAlזֵיתִיםZeitimלַאֲכִילָה,Laakhila,וְזֵיתִיםVezeitimעַלAlזֵיתִיםZeitimלַאֲכִילָה,Laakhila,וְיַיִןVeyayinעַלAlעֲנָבִיםAnavimלַאֲכִילָה,Laakhila,וָעֲנָבִיםVaanavimעַלAlעֲנָבִיםAnavimלַאֲכִילָה,Laakhila,וְנִמְלַךְVenimlakhלְדָרְכָן,Ledarekhan,אֵינוֹEinoצָרִיךְTsarikhלִתְרֹם:Litrom:
9One may set aside <i>Terumah</i> from oil for pickled olives, and wine for grapes that will be made into raisins. If one set aside <i>Terumah</i> from oil for olives that will be eaten, or wine for grapes that will be eaten, or grapes for grapes that will be eaten, and he decided to press them, one does not need to set aside <i>Terumah</i> [again].
יאֵיןEinתּוֹרְמִיןToreminמִדָּבָרMiddavarשֶׁנִּגְמְרָהShennigmeraמְלַאכְתּוֹMelakhtoעַלAlדָּבָרDavarשֶׁלֹּאShelloנִגְמְרָהNigmeraמְלַאכְתּוֹ,Melakhto,וְלֹאVeloמִדָּבָרMiddavarשֶׁלֹּאShelloנִגְמְרָהNigmeraמְלַאכְתּוֹMelakhtoעַלAlדָּבָרDavarשֶׁנִּגְמְרָהShennigmeraמְלַאכְתּוֹ,Melakhto,וְלֹאVeloמִדָּבָרMiddavarשֶׁלֹּאShelloנִגְמְרָהNigmeraמְלַאכְתּוֹMelakhtoעַלAlדָּבָרDavarשֶׁלֹּאShelloנִגְמְרָהNigmeraמְלַאכְתּוֹ.Melakhto.וְאִםVeimתָּרְמוּ,Taremu,תְּרוּמָתָןTerumatanתְּרוּמָה:Teruma:
10One may not set aside <i>Terumah</i> from substances whose preparations have been finished for substances whose preparations have not been finished, and not from substances whose preparations have not been finished for substances whose preparations have been finished, and not from substances whose preparations have not been finished for [other] substances whose preparations have not been finished. But if they have already set aside <i>Terumah</i>, their <i>Terumah</i> is [valid] <i>Terumah</i>.