Meilah 2:5-6

חַטַּאת הָעוֹף, מוֹעֲלִין בָּהּ מִשֶּׁהֻקְדְּשָׁה. נִמְלְקָה, הֻכְשְׁרָה לְהִפָּסֵל בִּטְבוּל יוֹם וּבִמְחֻסַּר כִּפּוּרִים וּבְלִינָה. הֻזָּה דָמָהּ, חַיָּבִין עָלֶיהָ מִשּׁוּם פִּגּוּל, נוֹתָר וְטָמֵא, וְאֵין בָּהּ מְעִילָה:

[With respect to] the bird sin offering, one is liable for <i> meilah</i> once they have been sanctified. Once they were slaughtered through <i>melika</i> [the kohen pierces the back of the bird's neck with his thumbnail] they become susceptible to becoming ineligible [if touched] by a <i>tevul yom</i> [ a person who has immersed himself in the <i>mikveh</i> that day and is waiting for sunset to become pure] or [a person who is] a <i>mechusar kippurim</i> [lacks atonement; he has not yet brought his sacrifice], or through <i>linah</i> [leaving certain portions of certain offerings overnight, thereby invalidating them]. Once their blood has been sprinkled one is liable for <i>pigul</i>, <i>notar</i> and<i>tamei</i>, and one is liable for <i>meilah</i>.

עוֹלַת הָעוֹף, מוֹעֲלִין בָּהּ מִשֶּׁהֻקְדְּשָׁה. נִמְלְקָה, הֻכְשְׁרָה לְהִפָּסֵל בִּטְבוּל יוֹם וּבִמְחֻסַּר כִּפּוּרִים וּבְלִינָה. מִצָּה דָמָהּ, חַיָּבִין עָלֶיהָ מִשּׁוּם פִּגּוּל, נוֹתָר וְטָמֵא. וּמוֹעֲלִין בָּהּ עַד שֶׁתֵּצֵא לְבֵית הַדָּשֶׁן:

The <i>olah</i> [completely burnt] bird sacrifice, one is liable for <i> meilah</i> once they have been sanctified. Once they were slaughtered through <i>melika</i> they become susceptible to becoming ineligible [if touched] by a <i>tevul yom</i>, a <i>mechusar kippurim</i> or through <i>linah</i>. Once their blood has been squeezed [against the wall of the altar] one is liable for <i>pigul</i>, <i>notar</i> and<i>tamei</i> , and one is liable for <i>meilah</i> until they are taken to the place of the ashes [where it is burnt outside of Jerusalem].

פָּרִים הַנִּשְׂרָפִין וּשְׂעִירִים הַנִּשְׂרָפִין, מוֹעֲלִין בָּהֶן מִשֶּׁהֻקְדְּשׁוּ. נִשְׁחֲטוּ, הֻכְשְׁרוּ לְהִפָּסֵל בִּטְבוּל יוֹם וּבִמְחֻסַּר כִּפּוּרִים וּבְלִינָה. הֻזָּה דָמָן, חַיָּבִין עֲלֵיהֶן מִשּׁוּם פִּגּוּל, נוֹתָר וְטָמֵא. וּמוֹעֲלִין בָּהֶן בְּבֵית הַדֶּשֶׁן עַד שֶׁיֻּתַּךְ הַבָּשָׂר:

The bull [sin offering] that is burned and the he-goat [sin offering] that is burned, one is liable for <i> meilah</i> once they have been sanctified. Once they have been slaughtered, they become susceptible to becoming ineligible [if touched] by a <i>tevul yom</i>, a <i>mechusar kippurim</i> and through <i>linah</i>. Once their blood has been sprinkled, one is liable for <i>pigul</i>, <i>notar</i> and <i>tamei</i>, and one is liable for <i>meilah</i> until the meat has become charred in the place of ashes.

הָעוֹלָה, מוֹעֲלִין בָּהּ מִשֶּׁהֻקְדְּשָׁה. נִשְׁחֲטָה, הֻכְשְׁרָה לְהִפָּסֵל בִּטְבוּל יוֹם וּבִמְחֻסַּר כִּפּוּרִים וּבְלִינָה. נִזְרַק דָּמָהּ, חַיָּבִין עָלֶיהָ מִשּׁוּם פִּגּוּל, נוֹתָר וְטָמֵא. וְאֵין מוֹעֲלִין בְּעוֹרָהּ, אֲבָל מוֹעֲלִין בַּבָּשָׂר עַד שֶׁיֵּצֵא לְבֵית הַדָּשֶׁן:

The [animal] <i>olah</i>, the laws of <i>meilah</i> apply once they have been sanctified. Once they were slaughtered they becomes susceptible to becoming ineligible [if touched] by a <i>tevul yom</i>, a <i>mechusar kippurim</i> and through <i>linah</i>. Once its blood has been sprinkled one is liable for <i>pigul</i>, <i>notar</i> and<i>tamei</i>. Its hides are not subject to meilah, but the meat is still subject to <i>meilah</i> until it goes out to the place of ashes.

חַטָּאת וְאָשָׁם וְזִבְחֵי שַׁלְמֵי צִבּוּר, מוֹעֲלִין בָּהֶן מִשֶּׁהֻקְדְּשׁוּ. נִשְׁחֲטוּ, הֻכְשְׁרוּ לְהִפָּסֵל בִּטְבוּל יוֹם וּבִמְחֻסַּר כִּפּוּרִים וּבְלִינָה. נִזְרַק דָּמָן, חַיָּבִין עֲלֵיהֶם מִשּׁוּם פִּגּוּל, נוֹתָר וְטָמֵא. אֵין מוֹעֲלִין בַּבָּשָׂר, אֲבָל מוֹעֲלִין בָּאֵמוּרִים עַד שֶׁיֵּצְאוּ לְבֵית הַדָּשֶׁן:

The <i>chatat</i> [sin offering], the <i>asham</i> [guilt offering] and the <i> shalmei tsibur</i> [communal peace offering], the laws of <i>meilah</i> apply once they have been sanctified. Once they have been slaughtered, they become susceptible to becoming ineligible [if touched] by a <i>tevul yom</i>, a <i>mechusar kippurim</i> and through <i>linah</i>. Once their blood has been sprinkled one is liable for <i>pigul</i>, <i>notar</i> and<i>tamei</i>. The meat is [no longer] subject to meilah, but the limbs are until they are taken to the place of burning.

שְׁתֵּי הַלֶּחֶם, מוֹעֲלִין בָּהֶן מִשֶּׁהֻקְדְּשׁוּ. קָרְמוּ בַתַּנּוּר, הֻכְשְׁרוּ לְהִפָּסֵל בִּטְבוּל יוֹם וּבִמְחֻסַּר כִּפּוּרִים וְלִשְׁחֹט עֲלֵיהֶם אֶת הַזָּבַח. נִזְרַק דָּמָן שֶׁל כְּבָשִׂים, חַיָּבִין עֲלֵיהֶן מִשּׁוּם פִּגּוּל, נוֹתָר וְטָמֵא, וְאֵין בָּהֶן מְעִילָה:

The <i> shtei halechem</i> [the two breads of Shavuot] are subject to meilah once they have been sanctified. Once they formed a crust in the oven, they become susceptible to becoming ineligible [if touched] by a <i>tevul yom</i>, a <i>mechusar kippurim</i> and through <i>linah</i>, and for the sacrifices [two lambs of Shavuot] to be slaughtered [on their account]. Once the blood of lambs has been sprinkled, one is liable for <i>pigul</i>, <i>notar</i> and<i>tamei</i> and and one is not liable for <i>meilah</i>.

לֶחֶם הַפָּנִים, מוֹעֲלִין בּוֹ מִשֶּׁהֻקְדַּשׁ. קָרַם בַּתַּנּוּר, הֻכְשַׁר לְהִפָּסֵל בִּטְבוּל יוֹם וּבִמְחֻסַּר כִּפּוּרִים, וּלְהִסָּדֵר עַל גַּבֵּי הַשֻּׁלְחָן. קָרְבוּ הַבְּזִיכִין, חַיָּבִין עָלָיו מִשּׁוּם פִּגּוּל, נוֹתָר וְטָמֵא, וְאֵין בָּהֶן מְעִילָה:

The <i> lechem hapanim</i> are subject to <i>meilah</i> once they been sanctified. Once they have formed a crust in the oven, they become become susceptible to becoming ineligible [if touched] by a <i>tevul yom</i>, a <i>mechusar kippurim</i> and through <i>linah</i> and then they can be placed on the <i>shulchan</i> [the golden table in the temple]. Once the spoons of frankincense have been offered [on the altar] one is liable for <i>pigul</i>, <i>notar</i> and<i>tamei</i> and and one is not liable for <i>meilah</i>.

הַמְּנָחוֹת, מוֹעֲלִין בָּהֶן מִשֶּׁהֻקְדְּשׁוּ. קָדְשׁוּ בַכְּלִי, הֻכְשְׁרוּ לִפָּסֵל בִּטְבוּל יוֹם וּבִמְחֻסַּר כִּפּוּרִים וּבְלִינָה. קָרַב הַקֹּמֶץ, חַיָּבִין עָלָיו מִשּׁוּם פִּגּוּל, נוֹתָר וְטָמֵא. וְאֵין מוֹעֲלִין בַּשְּׁיָרִים, אֲבָל מוֹעֲלִים בַּקֹּמֶץ עַד שֶׁיֵּצֵא לְבֵית הַדָּשֶׁן:

The <i>minchah</i> [meal offering] is subject to <i>meilah</i> once they have been sanctified. Once it has been sanctified in a [service] vessel, it becomes susceptible to becoming ineligible [if touched] by a <i>tevul yom</i>, a <i>mechusar kippurim</i> and through <i>linah</i>. Once the <i>kometz</i>[ a handful of the meal offering, which is placed on the altar] has been offered, one is liable for <i>pigul</i>, <i>notar</i> and <i>tamei</i>. The leftovers are not subject to <i>meilah</i>, but the <i>kometz</i> is subject to <i>meilah</i> until it is taken to the place of burning.

הַקֹּמֶץ, וְהַלְּבוֹנָה, וְהַקְּטֹרֶת, וּמְנָחוֹת כֹּהֲנִים, וּמִנְחַת כֹּהֵן מָשִׁיחַ, וּמִנְחַת נְסָכִין, מוֹעֲלִין בָּהֶן מִשֶּׁהֻקְדְּשׁוּ. קָדְשׁוּ בַכְּלִי, הֻכְשְׁרוּ לִפָּסֵל בִּטְבוּל יוֹם וּבִמְחֻסַּר כִּפּוּרִים וּבְלִינָה, וְחַיָּבִין עֲלֵיהֶן מִשּׁוּם נוֹתָר וּמִשּׁוּם טָמֵא, וּפִגּוּל אֵין בָּהֶן. זֶה הַכְּלָל, כֹּל שֶׁיֶּשׁ לוֹ מַתִּירִין, אֵין חַיָּבִין עָלָיו מִשּׁוּם פִּגּוּל, נוֹתָר וְטָמֵא, עַד שֶׁיִּקְרְבוּ מַתִּירָיו. וְכֹל שֶׁאֵין לוֹ מַתִּירִין, כֵּיוָן שֶׁקָּדַשׁ בַּכְּלִי, חַיָּבִין עָלָיו מִשּׁוּם נוֹתָר וּמִשּׁוּם טָמֵא, וּפִגּוּל אֵין בּוֹ:

The <i>kometz</i> [threefingerfull of a meal offering that was placed on the altar], the frankincense, the <i>ketoret</i> [incense], the meal offering of the priests, and the anointed priest [the high priest] or the libation meal offering are subject to <i>meilah</i> once they've been sanctified. Once they have been sanctified in a [service] vessel, they become susceptible to becoming ineligible [if touched] by a <i>tevul yom</i>, a <i>mechusar kippurim</i> and through <i>linah</i>, and one is liable for <i>notar</i> [leaving it past its appropriate time] or <i>tamei</i>, but they are not subject to <i>pigul</i>. This is the rule, anything [which is currently forbidden, but] whose prohibition will under certain conditions will eventually pass and become permissible, one is not liable for <i>pigul</i>, <i>notar</i> and <i>tamei</i> until that which renders it permissible occurs. Anything whose prohibition will not eventually pass and make it permissible, as soon as it was sanctified in a [service] vessel, one is liable for <i>notar</i> and<i> tamei</i>, but they are not subject to pigul.