Mishnah
Mishnah

Tosefta for Horayot 2:6

כָּל הַמִּצְוֹת שֶׁבַּתּוֹרָה שֶׁחַיָּבִין עַל זְדוֹנָן כָּרֵת וְעַל שִׁגְגָתָן חַטָּאת, הַיָּחִיד מֵבִיא כִשְׂבָּה וּשְׂעִירָה, וְהַנָּשִׂיא שָׂעִיר, וּמָשִׁיחַ וּבֵית דִּין מְבִיאִין פָּר. וּבַעֲבוֹדָה זָרָה, הַיָּחִיד וְהַנָּשִׂיא וְהַמָּשִׁיחַ מְבִיאִין שְׂעִירָה, וּבֵית דִּין פַּר וְשָׂעִיר, פַּר לְעוֹלָה וְשָׂעִיר לְחַטָּאת:

For all the mitzvoth in the Torah whose witting transgression is punishable by kareth and whose unwitting transgression requires a sin-offering, the individual brings a she-lamb and a she-goat; the Nassi, a he-goat, and the anointed priest and beth-din, a bullock. And, for idolatry, the individual, the Nassi and the anointed priest bring a she-goat, [it being written (Numbers 15:27): "And if one soul sin (the sin of idolatry) in error, he shall bring a she-goat," after which it is written (29): "One Torah shall there be for you for him who acts unwittingly" — all of them are equated for this offering.]; and beth-din bring a bullock and a he-goat, a bullock for a burnt-offering and a he-goat for a sin-offering.

Tosefta Horayot

For hearing a voice, and for an utterance of the lips, and for defiling the Temple or its consecrated [foods], the court is exempt, and the individual, the nasi, and the anointed [priest] are liable (Hor. 2:7, Hor. 9a:11). But the nasi is not liable for hearing a voice, and not for defiling the Temple or its consecrated [foods]. When it [requires] a variable rate sacrifice, the nasi, and similarly the anointed [priest] and the court are exempt. When it [requires] a fixed rate sacrifice, the individual and the nasi and the anointed [priest] bring a female lamb, and the court [brings] a bull and a female lamb as a burnt offering, and a male lamb as a sin offering (Hor. 2:6).
Ask RabbiBookmarkShareCopy
Previous VerseFull ChapterNext Verse