<i>Ma'aser</i> and <i>Bikkurim</i> share [laws] that are lacking in <i>Terumah</i>: that <i>Ma'aser</i> and <i>Bikkurim</i> must be brought to a [specific] place, require verbal recitation, and are prohibited to an <i>Onen</i> [a person whose close relative has died but has not yet been buried], while Rabbi Shimon permits. They both require removal [from one's home], while Rabbi Shimon exempts. Any amount of them [when mixed with normal food] is prohibited to eaten in Jerusalem. Any growth that comes from them may not be eaten in Jerusalem, neither by a non-<i>Kohen</i>, nor an animal, while Rabbi Shimon permits. All of the above is for <i>Ma’aser</i> and <i>Bikkurim</i>, but not for <i>Terumah</i>.
Tosefta Bikkurim
The stringency with second tithe is that [with respect to wine from] second tithe, he "acquires the jugs" (see Mishneh Torah), and money [exchanged for it] is forbidden, and [with respect to] mixtures, a doubt as to a mixture [potentially involving second tithe forbids it] in any amount, [and] it is forbidden to a mourner, and [its violation] requires [the payment of] a fifth and requires a confession, and it is not permitted to eat except when it is redeemed, and it may not light it on fire, all of which is not the case with Terumah.
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Tosefta Bikkurim
And so too Rabbi Shimon would say, [the Sages] did not state that produce that grows from [the seeds of] first fruits must be eaten in Jerusalem. "Tithes" -- about which "tithes" did they speak [when the Sages ruled that aftergrowths must be treated as tithes (see Ter. 9:6)]? [They ruled that aftergrowths are treated as tithes only] with regards to anything whose seed disintegrates [after planting], with regards to [produce] that is taken in and out of Jerusalem, with regards to [produce] that does not have the value of a perutah, and with regards to [produce] that is not [subject to the laws of] redemption. Rabbi Shimon ben Yehuda says in the name of Rabbi Shimon, one is not liable [to bring] first fruits that are attached to the ground.
