Mishnah
Mishnah

Talmud for Shevuot 5:5

גָּנַבְתָּ אֶת שׁוֹרִי, וְהוּא אוֹמֵר לֹא גָנַבְתִּי, מַשְׁבִּיעֲךָ אָנִי, וְאָמַר אָמֵן, חַיָּב. גָּנַבְתִּי אֲבָל לֹא טָבַחְתִּי וְלֹא מָכָרְתִּי, מַשְׁבִּיעֲךָ אָנִי, וְאָמַר אָמֵן, פָּטוּר. הֵמִית שׁוֹרְךָ אֶת שׁוֹרִי, וְהוּא אוֹמֵר לֹא הֵמִית, מַשְׁבִּיעֲךָ אָנִי, וְאָמַר אָמֵן, חַיָּב. הֵמִית שׁוֹרְךָ אֶת עַבְדִּי, וְהוּא אוֹמֵר לֹא הֵמִית, מַשְׁבִּיעֲךָ אָנִי, וְאָמַר אָמֵן, פָּטוּר. אָמַר לוֹ, חָבַלְתָּ בִי וְעָשִׂיתָ בִּי חַבּוּרָה, וְהוּא אוֹמֵר לֹא חָבַלְתִּי וְלֹא עָשִׂיתִי בְךָ חַבּוּרָה, מַשְׁבִּיעֲךָ אָנִי, וְאָמַר אָמֵן, חַיָּב. אָמַר לוֹ עַבְדּוֹ, הִפַּלְתָּ אֶת שִׁנִּי וְסִמִּיתָ אֶת עֵינִי, וְהוּא אוֹמֵר לֹא הִפַּלְתִּי וְלֹא סִמִּיתִי, מַשְׁבִּיעֲךָ אָנִי, וְאָמַר אָמֵן, פָּטוּר. זֶה הַכְּלָל, כָּל הַמְשַׁלֵּם עַל פִּי עַצְמוֹ, חַיָּב. וְשֶׁאֵינוֹ מְשַׁלֵּם עַל פִּי עַצְמוֹ, פָּטוּר:

"You stole my ox." "I did not steal it." "I beswear you." "Amen" — he is liable. "I stole it, but I did not slaughter it and I did not sell it." "I beswear you." "Amen" — he is liable. "Your ox killed my bondsman." "It did not." "I beswear you." "Amen" — he is not liable, [this being knass. For he pays thirty selaim even if he is worth only a dinar.] "You struck me and wounded me." "I did not strike and wound you." "I beswear you." "Amen" — he is liable. If his bondsman said to him: "You knocked out my tooth and blinded my eye." "I did not." "I beswear you." "Amen" — he is not liable, [this being knass. For his bondsman goes free for (loss of) one of his limbs.] This is the rule: Whoever pays by his own admission is liable; whoever does not pay by his own admission is not liable.

Jerusalem Talmud Kiddushin

Mishnah: “Be married to me preliminarily by this date fruit,” etc. The Mishnah [presents the case] that she said, I cannot accept this one, try that one; I cannot accept this one, try that one56In this interpretation, if the man said: Be preliminarily married to me by this, by that one, etc., she would be married if all dates together were worth a peruṭah. If the preliminary marriage must be mentioned every time, it must be that the proposal was rejected in between. Then not any date but specifically the last one must be worth a peruṭah.. “By this and by that one and by that one.57The triple mention is the version of the Mishnah in the Babli and most independent Mishnah mss.” Who is the Tanna of Wawim? Rebbi Jehudah. But for Rebbi Meïr, either this or this or that one58The positions of Rebbis Jehudah and Meïr about the interpretation of conjunctions in multiple statements are discussed in Giṭṭin 9:7, Notes 93–101..
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