Talmud for Shevuot 2:3
נִטְמָא בָעֲזָרָה וְנֶעֶלְמָה מִמֶּנּוּ טֻמְאָה וְזָכוּר אֶת הַמִּקְדָּשׁ, נֶעְלַם מִמֶּנּוּ מִקְדָּשׁ וְזָכוּר לַטֻּמְאָה, נֶעְלַם מִמֶּנּוּ זֶה וָזֶה, וְהִשְׁתַּחֲוָה אוֹ שֶׁשָּׁהָה בִכְדֵי הִשְׁתַּחֲוָאָה, בָּא לוֹ בָאֲרֻכָּה, חַיָּב. בַּקְּצָרָה, פָּטוּר. זוֹ הִיא מִצְוַת עֲשֵׂה שֶׁבַּמִּקְדָּשׁ, שֶׁאֵין חַיָּבִין עָלֶיהָ:
If one became unclean in the azarah [and knew that he had become unclean], and his uncleanliness became "hidden" from him, and he remembered (that it was) the sanctuary; or if the sanctuary became "hidden" to him, and he remembered his uncleanliness; or if both became hidden from him, and he bowed down [in this interval of hiddenness towards the inside, even if he did not wait], or if he waited the amount of time for bowing down, [i.e., or if he bowed down towards the outside; this, if he waited the amount of time for bowing down, that being the amount of time it takes one to recite the following verse at moderate speed (II Chronicles 7:3): "And they kneeled down with their faces to the ground upon the pavement and prostrated themselves to give thanks to the L rd. For He is good; for His lovingkindness endures forever."]; or if he left the long way, [and not the shorter way, even if he did not wait in the beginning], he is liable. And by the shorter way [when he did not bow down or wait], he is not liable. This is a positive commandment in the sanctuary [(Numbers 5:2): "And they shall send out of the camp … everyone that is unclean"] for which they [beth-din] are not liable [to offer a "bullock of forgetfulness." That is, if they erred in this and instructed him to leave by the longer way, they do not bring for this mistaken ruling a bullock for forgetfulness of the congregation (see Leviticus 4:14)].
Jerusalem Talmud Sanhedrin
In Ševuot, only beginning and end of the discussion here are quoted as a reference. Rebbi Jehudah says, as at the start: 2892S. 24:19, speaking of David going to buy the Temple area.David ascended following Gad’s word, that is king and prophet. 2902Chr. 3:1. The verse is misquoted in several places.Solomon started to build the Temple of the Eternal, Israel’s God, on Mount Moriah where He had appeared to him, there are Urim and Tummim. 2902Chr. 3:1. The verse is misquoted in several places.To his father David, this is the Synhedrion, 291Deut. 32:7. The persons one asks to get definitive answers to all questions of religion are the members of the High Court of 71 members.ask your father and he will tell you, your Elders and they will speak to you. Song, after them went Hoshaia and half the officers of Judea292Neh. 12:32. This refers to the members of the Synhedrion walking behind the thanksgiving sacrifices (Ševuot 15b); the musical part of the ceremony is described in verses 41,42.. Thanksgiving sacrifices, I put up two large thanksgiving sacrifices being in procession going to their right on the wall going to the dung gate293Neh. 12:31.. Rebbi Samuel bar Yudan said, what is written, walking? No, being in procession, only being taken by others294In his opinion, the sacrifices were not walked on the wall but were carried. In the opinion of the Babli, Ševuot 15a and Tosephta Sanhedrin 3:4, not the animals were carried but the leavened bread required for a thanksgiving sacrifice (Lev. 7:13). It is possible that this is meant here..