Talmud for Sheviit 9:4
אוֹכְלִין עַל הַמֻּפְקָר, אֲבָל לֹא עַל הַשָּׁמוּר. רַבִּי יוֹסֵי מַתִּיר אַף עַל הַשָּׁמוּר. אוֹכְלִין עַל הַטְּפִיחִין וְעַל הַדּוּפְרָא, אֲבָל לֹא עַל הַסִּתְוָנִיּוֹת. רַבִּי יְהוּדָה מַתִּיר כָּל זְמַן שֶׁבִּכְּרוּ עַד שֶׁלֹּא יִכְלֶה הַקָּיִץ:
One may continue to eat [Sabbatical produce] on the basis of ownerless [produce not having yet been finished], but not on the basis of guarded produce. Rabbi Yosi permits even on the basis of guarded produce. One may eat on the basis of poor quality grain or on the basis of the second crop, but not on the basis of winter fruits. Rabbi Yehudah permits so long as the winter fruit began to ripen before the end of the summer [of the Sabbatical year].
Jerusalem Talmud Pesachim
HALAKHAH: If they run out in Tiberias but did not run out in Sepphoris64One explains the argument of R. Jehudah; the implication being that practice follows him. The Babli disagrees, 52a.. He says to him65These words are part of the Babli Mishnah., 1 brought it from Sepphoris; if you do not believe me, go and bring for yourself. Rebbi Ḥanania and66G: In the name of. Rebbi Phineas: Rebbi Jehudah and Rebbi Yose both said the same, as we have stated there67Mishnah Ševiˋit 9:4.: “One eats based on what is abandoned but not on what is guarded68“One eats” means “one does not have to eliminate”. “Guarded” according to Maimonides means that it grows in a fenced-in field, whose Sabbatical produce is not private property and available to all comers.. Rebbi Yose says, also on what is guarded.” He says to him69Text of G; text here “them”. The reasoning of R. Yose is parallel to that of R. Jehudah. Since R. Yose is the preeminent authority in the generation after R. Aqiba, practice follows him., I brought it from what is guarded; if you do not believe me, there is field x guarded before you, go and bring for yourself.
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