Talmud for Menachot 11:8
סִדֵּר אֶת הַלֶּחֶם בְּשַׁבָּת וְאֶת הַבְּזִיכִים לְאַחַר שַׁבָּת וְהִקְטִיר אֶת הַבְּזִיכִים בְּשַׁבָּת, פְּסוּלָה, וְאֵין חַיָּבִין עֲלֵיהֶן מִשּׁוּם פִּגּוּל, נוֹתָר וְטָמֵא. סִדֵּר אֶת הַלֶּחֶם וְאֶת הַבְּזִיכִין בְּשַׁבָּת וְהִקְטִיר אֶת הַבְּזִיכִין לְאַחַר שַׁבָּת, פָּסוּל, וְאֵין חַיָּבִין עֲלֵיהֶן מִשּׁוּם פִּגּוּל וְנוֹתָר וְטָמֵא. סִדֵּר אֶת הַלֶּחֶם וְאֶת הַבְּזִיכִין לְאַחַר שַׁבָּת וְהִקְטִיר אֶת הַבְּזִיכִין בְּשַׁבָּת, פָּסוּל. כֵּיצַד יַעֲשֶׂה. יַנִּיחֶנָּה לַשַּׁבָּת הַבָּאָה, שֶׁאֲפִלּוּ הִיא עַל הַשֻּׁלְחָן יָמִים רַבִּים, אֵין בְּכָךְ כְּלוּם:
If he arranged the <i>Lechem Hapanim</i> on Shabbat and the bowls [of frankincense] after Shabbat, but he offered the bowls on the following Shabbat, the <i>Lechem Hapanim</i> is invalid, and it is not subject to <i>piggul</i> [a sacrifice that becomes unfit, due to the intention of the officiating priest, while offering it, to consume it outside its permitted time], <i>notar</i> [a sacrifice that becomes unfit, due to being left unconsumed until after the time limit for its consumption], or [being eaten by someone who is] impure. If he arranged the bread and the bowls on Shabbat but offered the bowls after the following Shabbat the <i>Lechem Hapanim</i> is invalid, and it is not subject to <i>piggul</i>, <i>notar</i>, or [being eaten by someone who is] impure.. If he arranged the bread and the bowls after Shabbat but offered the spoons on the following Shabbat it is invalid. How should he act [in such a case]? He should leave it to [yet] the following Shabbat because even if it is on the table for many days, there is nothing [wrong] with this.
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