Talmud for Ketubot 4:7

לֹא כָתַב לָהּ כְּתֻבָּה, בְּתוּלָה גּוֹבָה מָאתַיִם, וְאַלְמָנָה מָנֶה, מִפְּנֵי שֶׁהוּא תְנַאי בֵּית דִּין. כָּתַב לָהּ, שָׂדֶה שָׁוֶה מָנֶה תַּחַת מָאתַיִם זוּז, וְלֹא כָתַב לָהּ, כָּל נְכָסִים דְּאִית לִי אַחֲרָאִין לִכְתֻבְּתִיךְ, חַיָּב, שֶׁהוּא תְנַאי בֵּית דִּין:

If he did not write her: "If you are taken captive, I will redeem you and restore you as my wife," or, if he were a Cohein, [who is not permitted to take her back after she was abducted (the wife of a Cohein, who was forced, being forbidden to her husband), in which instance he writes to her:] "I will redeem you and I will return you to your land," he is (nevertheless) liable (for this) [and he must give her her kethubah, even though he must divorce her perforce], for this is a condition of beth-din.

Jerusalem Talmud Sanhedrin

If a prophet starts to prophesy, one listens to him if he gives a sign or miracle; otherwise one does not listen to him¹¹³Deut. 13:2. It is no disrespect to Heaven if one disregards the sayings of an unqualified prophet.. Two prophets who prophesied indentically, two prophets who prophesied in the same sense¹¹⁴This reading (Pene Moshe) is preferable to reading בְכָרָךְ אֶחָד “in the same fortified place” (Qorban Haˋedah).? Rebbi Isaac and Rebbi Hoshaia: One said, each one has to provide a sign or a miracle; the other said, not each one has to provide a sign or a miracle¹¹⁵But the accredited prophet can legitimate his companion.. The one who said he did objected to the one who said he did not: Is it not written¹¹⁶2K. 20:8., Ezekias said to Isaias, what is the sign? He told him, that is different since he was occupied in reviving the dead. He shall revive us after two days; on the third day He will lift us up and we shall live before Him¹¹⁷Hos. 6:2. The verse is the basic source for the belief that the resurrection has to be on the third day, or that souls have to suffer punishment for their misdeeds while alive for two days and on the third day are admitted to Paradise (Berakhot 5:2 Note 64; Taˋaniot 1:1 63d l.52). Ezekias was declared ready to die (2K. 20:1) and was well enough to go to the Temple on the third day; this shows that his recovery was indeed a resurrection..

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