Mishnah
Mishnah

Talmud for Eruvin 10:7

בּוֹר בִּרְשׁוּת הָרַבִּים, וְחֻלְיָתוֹ גְבוֹהָה עֲשָׂרָה טְפָחִים, חַלּוֹן שֶׁעַל גַּבָּיו מְמַלְּאִין הֵימֶנּוּ בְשַׁבָּת. אַשְׁפָּה בִרְשׁוּת הָרַבִּים גְּבוֹהָה עֲשָׂרָה טְפָחִים, חַלּוֹן שֶׁעַל גַּבָּהּ שׁוֹפְכִין לְתוֹכָהּ מַיִם בְּשַׁבָּת:

A well in the public domain and its chuliah (its surrounding diggings) ten tefachim high — it is permitted to draw (water) from it through a window overlooking it on Shabbath. [Since the chuliah is ten tefachim high, and it is ruled that higher than ten tefachim is not a public domain but a makom p'tur ("a place of exemption"), it is permitted to draw water from it through the window above it on Shabbath. For this constitutes taking from a private domain to a private domain through a makom p'tur. And even if the well is four tefachim removed from the wall of the window, it is permitted to draw water through it, for the public domain does not intervene between the well and the window when he draws water from it, but only a makom p'tur. [Likewise,] (a mound of) refuse in the public domain, ten tefachim high — it is permitted to spill water upon it through a window overlooking it on Shabbath. [For it (the refuse mound) is a private domain, and we do not fear lest the refuse mound be reduced to less than ten tefachim and he come to spill (water) upon it as before. This, only with a public refuse mound, which is not likely to be removed; but with a private mound, which is likely to be removed, it is forbidden to throw (refuse) there on Shabbath, for we fear that he might remove it and render it a public domain.]

Jerusalem Talmud Beitzah

MISHNAH: One is liable on the holiday for everything classified as Sabbath rest, classified as obligatory, classified as meritorious25All the prohibitions listed in the Mishnah are rabbinic; therefore the expression “one is liable” is difficult to understand since usually it is reserved for severe biblical infractions. The activities classified as Sabbath rest are rabbinic restrictions, mostly to avoid possible biblical infractions. Those classified as obligatory may also be meritorious, nevertheless they are rabbinically forbidden on the holiday (cf. S. Liebermann, Tarbiz5, p. 96–99). Those classified as meritorious are deeds to the Temple. Most of the items are discussed in detail in the Halakhah. The reasons for the prohibitions given in the Babli cannot be presumed for the Yerushalmi.. These are classified as Sabbath rest: One does not climb on a tree, nor ride on an animal, nor sail on water, nor clap the hands in anger, nor clap the hands in joy, nor dance. These are classified as obligatory, one does not judge, nor contract preliminary marriage, nor give ḥaliṣah, nor enter levirate marriage. These are classified as meritorious, one does not dedicate26Animals as sacrifices or property to be given to the Temple., nor dedicate one’s worth27As described in Lev. 27:2–8 and Tractate Arakhin., nor dedicate as herem28Gifts to the priests, Num. 18:14., nor collect heaves and tithes. All these were said regarding a holiday, so much more regarding the Sabbath. The only difference between holiday and Sabbath is preparation of food29Repeated in Mishnah Megillah1:5..
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