Talmud for Eduyot 7:9
הֵעִיד רַבִּי נְחוּנְיָא בֶן גֻּדְגְּדָא עַל הַחֵרֶשֶׁת שֶׁהִשִּׂיאָהּ אָבִיהָ, שֶׁהִיא יוֹצְאָה בְגֵט. וְעַל קְטַנָּה בַת יִשְׂרָאֵל שֶׁנִּשֵּׂאת לְכֹהֵן, שֶׁהִיא אוֹכֶלֶת בַּתְּרוּמָה, וְאִם מֵתָה, בַּעְלָהּ יוֹרְשָׁהּ. וְעַל הַמָּרִישׁ הַגָּזוּל שֶׁבְּנָאוֹ בַבִּירָה, שֶׁיִּתֵּן אֶת דָּמָיו. וְעַל הַחַטָּאת הַגְּזוּלָה שֶׁלֹּא נוֹדְעָה לָרַבִּים, שֶׁהִיא מְכַפֶּרֶת, מִפְּנֵי תִקּוּן הַמִּזְבֵּחַ:
R. Yochanan b. Gudgeda testified that a deaf-mute whose father married her is given a divorce. [Even though she was a bona-fide married woman, her father having accepted her betrothal when she was a minor, still, she is given a get, and she receives her get when she is a deaf-mute, even though her consent is lacking. For a woman can be divorced perforce, so that her consent is not required.]; and (he testified) that the minor daughter of an Israelite [an orphan, whose marriage is rabinically (and not Scripturally) sanctioned] eats terumah [rabbinically mandated terumah, this not being decreed against by reason of (the possibility of her coming to eat) Scripturally mandated terumah]; and that if she died, her husband inherits her; and that if one built a beam that he had stolen into a building, monetary reimbursements is sufficient, [for the good of the penitent; for if he were required to raze his building and return the beam itself, he would be deterred from repenting.]; and that a stolen sin-offering which was not known to the public [as being stolen] atones [and another need not be brought], for "the good of the altar," [that the Cohanim not be distressed by (the thought of) having eaten chullin (non-consecrated food) from (an animal) slaughtered in the azarah (the Temple court) and the altar be "deserted," the Cohanim refraining from performing the (sacrificial) service.]
Jerusalem Talmud Gittin
“Testified” usually means a statement of practice from Temple times accepted by the Jabneh Academy as binding. who was married off by her father, that she must be divorced by a bill of divorce141Since a divorce is a unilateral act by the husband as long as she is able to receive the bill. An insane woman, who cannot keep her bill of divorce, cannot be divorced., and about an underage girl who was married to a Cohen142Even if the father had died and she was married in a rabbinically valid marriage by her mother or brothers, from which she may walk out without formality before she reaches adulthood (cf. Yebamot 1:2, Note 38)., that she may eat heave and her husband inherits from her if she dies, and about a stolen log which was used to build a house143In Babylonian versions of the Mishnah, it is added “for the benefit of repentant sinners”, as explained in the Halakhah., that [the owner] has to take the value144He cannot sue the robber for restitution of the original log., and about a purification sacrifice of a stolen animal145It is a sinful act to use any stolen or robbed animal as a sacrifice. If such a sacrifice would be declared invalid, no Cohen would volunteer to serve in the Temple for fear of unwittingly committing the sin of eating from an invalid sacrifice. Therefore, a sacrifice can be rejected only if it is known that it was obtained by illegal means. which was not known in public, that it atones because of the order of the altar.