Mishnah
Mishnah

Talmud for Berakhot 8:4

בֵּית שַׁמַּאי אוֹמְרִים, מְכַבְּדִין אֶת הַבַּיִת וְאַחַר כָּךְ נוֹטְלִין לַיָּדַיִם. וּבֵית הִלֵּל אוֹמְרִים, נוֹטְלִין לַיָּדַיִם וְאַחַר כָּךְ מְכַבְּדִין אֶת הַבָּיִת:

Beth Shammai say: the house is swept [The place where they ate is swept of crumbs], and then the hands are washed [for grace. For sometimes the waiter is an am ha'aretz and leaves over olive-size food particles; and if you say that the hands are washed first, food will be spoiled. For the waters of this latter washing will drip upon them and "sully" them.] And Beth Hillel say: The hands are washed and then the house is swept. [Beth Hillel hold that it is forbidden to employ a waiter who is an am ha'aretz; and a waiter who is a talmid chacham (a Torah scholar) will not leave over olive-size food particles, but will remove them. And if the water drips upon particles less than the size of an olive, there is no cause for concern. For such particles may be voided to being with. The halachah in this instance is in accordance with Beth Shammai, it being permitted to employ a waiter who is an am ha'aretz.]

Jerusalem Talmud Chagigah

HALAKHAH: But needs profane food intention195Since profane food does not require pure bodies there should be no requirement for immersion and therefore no possibility of intention. Babli 19a.? He is informing you of more: even if he immersed himself for profane food and considers himself pure for profane food he is prohibited tithe. Did not Rebbi Eleazar say, the count for profane food is the count for tithe196Profane food only can become impure in the first degree and disqualify in the second. The same holds for Second Tithe.? Here it is for eating, there for touching197Eating Second Tithe needs a body pure by intention but not handling it.. He who immerses himself without specification is pure for all of them198Tosephta 3:2; Babli 19a. For R. Joḥanan if at the moment of immersion it was impossible for the person to eat tithe, heave, or sancta, the immersion cannot be valid for one of these.. Rebbi Joḥanan said, if he had relationship with all of them. As long as his feet are in the water, he may consider himself pure for any stage he chooses199Since water is considered one body, the person standing in the water in this respect is like one immersed and still has the choice of the degree of impurity imparted by the immersion..
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