Mishnah
Mishnah

Related for Yadayim 3:2

כֹּל הַפּוֹסֵל אֶת הַתְּרוּמָה, מְטַמֵּא אֶת הַיָּדַיִם לִהְיוֹת שְׁנִיּוֹת. הַיָּד מְטַמְּאָה אֶת חֲבֶרְתָּהּ, דִּבְרֵי רַבִּי יְהוֹשֻׁעַ. וַחֲכָמִים אוֹמְרִים, אֵין שֵׁנִי עוֹשֶׂה שֵׁנִי. אָמַר לָהֶם, וַהֲלֹא כִתְבֵי הַקֹּדֶשׁ שְׁנִיִּים מְטַמְּאִין אֶת הַיָּדַיִם. אָמְרוּ לוֹ, אֵין דָּנִין דִּבְרֵי תוֹרָה מִדִּבְרֵי סוֹפְרִים, וְלֹא דִבְרֵי סוֹפְרִים מִדִּבְרֵי תוֹרָה, וְלֹא דִבְרֵי סוֹפְרִים מִדִּבְרֵי סוֹפְרִים:

Anything that invalidates <i>terumah</i> [a portion of a crop which must be given to a priest, and can only be consumed by priests or their household] renders the hands to be of a secondary [degree of] impurity. One hand renders its fellow [hand] impure, according to Rabbi Yehoshua. And the Sages say: something [of a] secondary [degree of impurity] cannot render something to be [of a] secondary [degree of impurity]. He said to them: Are not sacred scriptures [of a] secondary [degree of impurity], and they render hands to be impure [with a secondary degree of impurity]!? They said to him: we cannot infer Words of Torah [i.e. laws in the written Torah] from Words of Scholars [i.e. laws in the oral Torah], nor Words of Scholars from Words of Torah, nor Words of Scholars from Words of Scholars.

Tosefta Chagigah

One who immerses one of them (i.e., his hands), and prepares tahorot (i.e., food that must be prepared while in a state of purity): All the tahorot that he [attempted to] prepare in a state of purity before he immersed both of them are [deemed] impure, since one hand renders the other impure to thereby render the consecrated food impure, the words of Rebbi. Rabbi Yosei son of Rabbi Yehuda says, [the rule should rather be formulated as,] "to render the consecrated food disqualified."
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