Mishnah
Mishnah

Related for Nazir 3:2

מִי שֶׁנָּזַר שְׁתֵּי נְזִירִיּוֹת, מְגַלֵּחַ אֶת הָרִאשׁוֹנָה יוֹם שְׁלשִׁים וְאֶחָד, וְאֶת הַשְּׁנִיָּה יוֹם שִׁשִּׁים וְאֶחָד. וְאִם גִּלַּח אֶת הָרִאשׁוֹנָה יוֹם שְׁלשִׁים, מְגַלֵּחַ אֶת הַשְּׁנִיָּה יוֹם שִׁשִּׁים. וְאִם גִּלַּח יוֹם שִׁשִּׁים חָסֵר אֶחָד, יָצָא. וְזוֹ עֵדוּת הֵעִיד רַבִּי פַּפְּיַס עַל מִי שֶׁנָּזַר שְׁתֵּי נְזִירִיּוֹת, שֶׁאִם גִּלַּח אֶת הָרִאשׁוֹנָה שְׁלשִׁים יוֹם, מְגַלֵּחַ אֶת הַשְּׁנִיָּה יוֹם שִׁשִּׁים. וְאִם גִּלַּח לְיוֹם שִׁשִּׁים חָסֵר אֶחָד, יָצָא, שֶׁיּוֹם שְׁלשִׁים עוֹלֶה לוֹ מִן הַמִּנְיָן:

If one assumed two Naziritisms, he shaves for the first one on the thirty-first day, and for the second, on the sixty-first. And if he shaved for the first on the thirtieth day, he shaves for the second on the sixtieth. And if he shaved on the fifty-ninth, it suffices. [For the thirtieth day of the first Naziritism reverts to both. And since the thirtieth day of the first is also counted for the second Naziritism, the thirty days of the second Naziritism end on the fifty-ninth day.] And this testimony was stated by R. Papyas about one who assumed two Naziritism: that if he shaved for the first on the thirtieth day, he was to shave for the second on the sixtieth day. And if he shaved on the fifty-ninth day, it sufficed; for the thirtieth day is included in the reckoning (of the second Naziritism).

Tosefta Megillah

There is no difference between a generic nazir [i.e., one who did not specify a time frame and defaults to thirty day period] and a thirty day nazir [i.e., one who explicitly specified a thirty day period] except that a generic nazir shaves on the thirty first day, and if he shaved on the thirtieth, his vow was not fulfilled, whereas the thirty day nazir shaves on the thirty first day and if he shaved on the thirtieth, his vow is fulfilled. For both of them, the ideal is to shave on the thirty first day. There is no difference between the blood of a corpse and a mixture of blood from a live person and from a dead person except that the blood of a corpse causes a nazir to shave [i.e., breaks the nazirite vow] and one is liable for contaminating the temple and holy things, whereas the blood mixture does not cause a nazir to shave and one is not liable for contaminating the temple and holy things.
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