Mishnah
Mishnah

Related for Megillah 1:5

אֵין בֵּין יוֹם טוֹב לְשַׁבָּת אֶלָּא אֹכֶל נֶפֶשׁ בִּלְבָד. אֵין בֵּין שַׁבָּת לְיוֹם הַכִּפּוּרִים אֶלָּא שֶׁזֶּה זְדוֹנוֹ בִּידֵי אָדָם וְזֶה זְדוֹנוֹ בְּכָרֵת:

There is no difference between yom tov and Shabbath but food (preparation) alone, (being forbidden on Shabbath but permitted on yom tov.) [This Mishnah is in accordance with Beth Shammai, who say (Beitzah 1:5): "Neither a minor, nor a lulav, nor a Torah scroll may be carried out to the public domain (on yom tov)," for they are not needed for purposes of eating. But this is not the halachah. We rule in accordance with Beth Hillel, who say that since carrying was permitted for eating purposes, it was permitted for other purposes, too. And there are also other things, which are forbidden on Shabbath but permitted on yom tov even though they are not for eating purposes, such as the dropping of fruits through the aperture (see Beitzah 5:1), which is permitted on yom tov, but not on Shabbath. There is no difference between Shabbath and Yom Kippur, but that wilful transgression of the first is punishable by man [judicial death penalty], whereas wilful transgression of the second is punishable by kareth ("cutting-off").

Tosefta Megillah

There is no difference between a holiday and Shabbat except for [work pertaining to preparation of] food. R' Yehuda said "also [work pertaining to] allowing for [preparation of] food. R' Nechunya ben Hakana said "Yom Kippur is like Shabbat with respect to payment for civil damages." There is no difference between the second set of three fasts and the last set of seven fasts except for blowing [the shofar] and closing the markets. There is no difference between one who swears off benefit from his fellow and one who swears off food from his fellow except for walking through the others' property and implements that are not used for food.
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