Mishnah
Mishnah

Related for Ketubot 7:7

הַמְקַדֵּשׁ אֶת הָאִשָּׁה עַל מְנָת שֶׁאֵין עָלֶיהָ נְדָרִים וְנִמְצְאוּ עָלֶיהָ נְדָרִים, אֵינָהּ מְקֻדֶּשֶׁת. כְּנָסָהּ סְתָם וְנִמְצְאוּ עָלֶיהָ נְדָרִים, תֵּצֵא שֶׁלֹּא בִכְתֻבָּה. עַל מְנָת שֶׁאֵין בָּהּ מוּמִין וְנִמְצְאוּ בָהּ מוּמִין, אֵינָהּ מְקֻדֶּשֶׁת. כְּנָסָהּ סְתָם וְנִמְצְאוּ בָהּ מוּמִין, תֵּצֵא שֶׁלֹּא בִכְתֻבָּה. כָּל הַמּוּמִין הַפּוֹסְלִין בַּכֹּהֲנִים, פּוֹסְלִין בַּנָּשִׁים:

If one betroths a woman on condition that she is not bound by any vows, and she is found to be bound by vows, she is not betrothed. [Which vows? That she not eat drink, or drink wine, or dress herself in colored garments. But with other vows, she is betrothed.] If he married her without specifying (anything about vows), and she was found to be bound by vows, she goes out without her kethubah. (If he betrothed her on condition that she have no blemishes, and she were found to have blemishes, she is not betrothed. If he married her without specifying (anything about blemishes), and she were found to have blemishes, she goes out without her kethubah. All the blemishes which render priests unfit (for the priestly service) render women unfit. [These (the priestly blemishes) are enumerated in Bechoroth, and, in addition, in women: (profuse) sweating, mouth-odor, offensive odor in another place in her body, a mole with hair, whether large or small, when it is near her face, as when it is under her head-cap, sometimes visible; sometimes not. For if it were in a constantly exposed spot, he saw it and accepted it! And if there were no hair in the mole, it is not considered a blemish unless it is as large as an issar. And (also considered a blemish) is a thick voice, different from that of other women, a scar like a burn-mark, produced by a dog-bite, breasts a hand-breadth larger than the norm, and breasts separated from each other by more than a hand-breadth. These are blemishes in women, though they are not blemishes in priests.]

Tosefta Ketubot

A man who betroths a wife with the understanding that she has no [standing] vows [that she needs to fulfil], but it turns out that she does have vows—she is not betrothed. If she went to a sage who released her from the vow—then she is betrothed. If he brought her in[to his house, i.e. they got married] without stipulation [that she had or didn't have vows], and it turns out that she has vows—she goes out without her ketubah. If she went to sage who released the vow, then [the ketubah] would stand. [If he betrothed her] with the understanding that she has no physical defects [but it turns out that she does]—she is not betrothed. If she went to a doctor and he healed her—she is betrothed. If he brought her in without stipulation but it turns out that she does have defects, she goes out she is not betrothed; even though she went to the doctor and he healed her, she leaves without her ketubah. These are the vows they were talking about: E.g. she vowed to not eat meat, to not drink wine, or to not dress in dyed clothes.
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Tosefta Ketubot

All physical defects that make a priest unfit also make a wife unfit [i.e. if she didn't disclose them in the betrothal negotiations, she is not betrothed, see previous halakhah]. Wives have more [than priests]: [Also] smell of mouth, smell of sweat, and warts with no hair.
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