Mishnah
Mishnah

Related for Ketubot 5:4

הַמַּקְדִּישׁ מַעֲשֵׂה יְדֵי אִשְׁתּוֹ, הֲרֵי זוֹ עוֹשָׂה וְאוֹכֶלֶת. הַמּוֹתָר, רַבִּי מֵאִיר אוֹמֵר, הֶקְדֵּשׁ. רַבִּי יוֹחָנָן הַסַּנְדְּלָר אוֹמֵר, חֻלִּין:

If one consecrates (to the Temple) the handiwork of his wife, she works and eats, [for they instituted that he feed her in exchange for her handiwork, for which reason, according to all, she works and eats.] [If he consecrated] the surplus [of her handiwork, what she makes above and beyond what she needs for her food, and not the handiwork itself], R. Meir says: It is consecrated, [for he holds that one can consecrate something that has "not yet come to the world."] R. Yochanan Hasandler says: It is chullin (non-consecrated). [The halachah is not in accordance with R. Meir, but with R. Yochanan Hasandler, who says that it is chullin, for one cannot consecrate something that has "not yet come to the world."]

Tosefta Ketubot

A yevamah—what is the law for her food? Any time a husband would be obligated [to provide her with food], the levirs are obligated; any time the husband would not be obligated, the levirs are not obligated. To whom does her handiwork belong? If she is fed from their [the levirs'] property, then they are theirs; but if not, then they belong to her. Her inheritance and her finding (sic!, inserted based on Ehrfurt manuscript) a lost object—whether [she is supported by the levirs] or not, they belong to her. One who makes his wife's handiwork hekdesh, he accounts from this handiwork what belongs to him and the rest is hekdesh.
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