Mishnah
Mishnah

Related for Ketubot 4:4

הָאָב זַכַּאי בְבִתּוֹ בְקִדּוּשֶׁיהָ, בַּכֶּסֶף בַּשְּׁטָר וּבַבִּיאָה, וְזַכַּאי בִּמְצִיאָתָהּ, וּבְמַעֲשֵׂה יָדֶיהָ, וּבַהֲפָרַת נְדָרֶיהָ. וּמְקַבֵּל אֶת גִּטָּהּ, וְאֵינוֹ אוֹכֵל פֵּרוֹת בְּחַיֶּיהָ. נִשֵּׂאת, יָתֵר עָלָיו הַבַּעַל שֶׁאוֹכֵל פֵּרוֹת בְּחַיֶּיהָ, וְחַיָּב בִּמְזוֹנוֹתֶיהָ, בְּפִרְקוֹנָהּ, וּבִקְבוּרָתָהּ. רַבִּי יְהוּדָה אוֹמֵר, אֲפִלּוּ עָנִי שֶׁבְּיִשְׂרָאֵל, לֹא יִפְחֹת מִשְּׁנֵי חֲלִילִים וּמְקוֹנָנֶת:

She is always in the domain of her father [If she were the daughter of an Israelite betrothed to a Cohein, she does not eat terumah. Even if the time appointed for her marriage arrived, and she was not married (the husband being obligated to feed her) she does not eat terumah] until she enters the domain of the husband, [i.e., the chuppah, whereby she enters her husband's domain] for marriage. If her father handed her over to the messengers of the husband, she is in the husband's domain. If her father went with the husband's messengers, or the father's messengers went with the husband's messengers, she is in her father's domain. If her father's messengers [meeting the husband's messengers] handed her over to the husband's messengers, she is in her husband's domain.

Tosefta Ketubot

The [legal] power of the husband is greater than the power of the father [in some respects] and the power of the father is greater than the power of the husband [in other respects]. The power of the husband is greater—for the husband can eat the fruit (i.e. can use the interest from her property) in her lifetime—which is not true for the father. The power of the father is stronger—for the husband is obligated in her food, in her redemption, her burial, and, in a place where they practice to do the funeral procession, to do the procession—which is not true for the father.
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