Mishnah
Mishnah

Related for Bikkurim 2:9

כֵּיצַד שָׁוֶה לַחַיָּה, דָּמוֹ טָעוּן כִּסּוּי כְּדַם חַיָּה, וְאֵין שׁוֹחֲטִין אוֹתוֹ בְּיוֹם טוֹב, וְאִם שְׁחָטוֹ, אֵין מְכַסִּין אֶת דָּמוֹ, וְחֶלְבּוֹ מְטַמֵּא בְטֻמְאַת נְבֵלָה כַּחַיָּה, וְטֻמְאָתוֹ בְסָפֵק, וְאֵין פּוֹדִין בּוֹ פֶּטֶר חֲמוֹר:

How is it similar to a wild animal? [If slaughtered], its blood requires burial as that of a wild animal and it may not be slaughtered on a Festival; though if slaughtered, its blood should not be covered. Its [prohibited] fats cause impurity as a <i>Nevelah</i> [an improperly slaughtered animal of a permitted species] like a wild animal, and its impurity is doubtful and a firstborn donkey cannot be redeemed through it.

Tosefta Beitzah (Lieberman)

What is sourdough? Something that leavens other things. And what is leavened? Something that has been leavened by other things. From when is it called sourdough? As soon as it become unsuitable as dog food. One must not cover blood with ashes which burned [and thus created] during the holiday, because it does not count as something "prepared [before the holiday]". If one brought dust to plaster his roof, lime to whitewash his house, one uses it to cover. Rabbi Yose says: you can on a holiday not slaughter a koi because it is a doubt, and if one has slaughtered him, one does not cover his blood.
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Tosefta Bikkurim

A k'vi (see Bikkurim 2:8) -- how is it like a wild animal? Its blood requires covering like a wild animal. Rabbi Eliezer says, they are liable to bring a variable guilt-offering for [partaking in] their [forbidden] fats. How is it like both a wild animal and a domesticated animal? One who flays (המפשיט not מפסיד, see GR"A) it, [the laws regarding whether its hide is] connected [to its flesh is] like wild animals and domesticated animals (see Tos. Chullin 8:6). And [the laws of] the sciatic nerve apply to it, like they do to wild animals and domesticated animals. If he said, "Behold, I will become a nazirite if [the k'vi] is [neither] a wild animal or a domesticated animal," behold, he has become a nazirite. Rabbi Yosei says, a k'vi is a unique creation unto itself, and the Sages were unable to render a decision about it, if it it is a wild animal or a domesticated animal.
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Jerusalem Talmud Beitzah

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