Mishnah
Mishnah

Related for Berakhot 8:1

אֵלּוּ דְבָרִים שֶׁבֵּין בֵּית שַׁמַּאי וּבֵית הִלֵּל בַּסְּעֻדָּה. בֵּית שַׁמַּאי אוֹמְרִים, מְבָרֵךְ עַל הַיּוֹם וְאַחַר כָּךְ מְבָרֵךְ עַל הַיַּיִן. וּבֵית הִלֵּל אוֹמְרִים, מְבָרֵךְ עַל הַיַּיִן וְאַחַר כָּךְ מְבָרֵךְ עַל הַיּוֹם:

These are the differences between Beth Hillel and Beth Shammai in respect to meals. Beth Shammai say: One blesses on the day. [First he makes the kiddush of the day] and then he blesses on the wine [borei p'ri hagafen. For first the day is sanctified and then the wine comes to the table because of the day. And just as the day is first in its advent, so it is first for blessing.] And Beth Hillel say: One blesses on the wine [first] and then he blesses on the day. [And the same holds true for one who makes kiddush over bread, for it is the wine or the bread which effect the kiddush of the day, there being no kiddush in the absence of wine or bread.]

Tosefta Pesachim

They mix him the first cup. Beit Shammai says, he blesses on the day and then he blesses on the wine, because the holiday is the direct reason for drinking the wine, and the holiday had already started when the wine was brought to the table. Beit Hillel says, he blesses on the wine and then he blesses on the day, because if we didn't have the wine we wouldn't be saying Kiddush on the holiday at all. Another explanation: the blessing on wine is regularly said and the blessing on the holiday is not. And the halacha is according to Beit Hillel.
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