Mishnah
Mishnah

Related for Beitzah 3:8

אוֹמֵר אָדָם לַחֲבֵרוֹ, מַלֵּא לִי כְלִי זֶה, אֲבָל לֹא בַמִּדָּה. רַבִּי יְהוּדָה אוֹמֵר, אִם הָיָה כְלִי שֶׁל מִדָּה, לֹא יְמַלְאֶנּוּ. מַעֲשֶׂה בְאַבָּא שָׁאוּל בֶּן בָּטְנִית, שֶׁהָיָה מְמַלֵּא מִדּוֹתָיו מֵעֶרֶב יוֹם טוֹב וְנוֹתְנָן לַלָּקוֹחוֹת בְּיוֹם טוֹב. אַבָּא שָׁאוּל אוֹמֵר, אַף בַּמּוֹעֵד עוֹשֶׂה כֵן, מִפְּנֵי בֵרוּרֵי הַמִּדּוֹת. וַחֲכָמִים אוֹמְרִים, אַף בְּחֹל עוֹשֶׂה כֵן, מִפְּנֵי מִצּוּי הַמִּדּוֹת. הוֹלֵךְ אָדָם אֵצֶל חֶנְוָנִי הָרָגִיל אֶצְלוֹ, וְאוֹמֵר לוֹ, תֵּן לִי בֵּיצִים וֶאֱגוֹזִים בְּמִנְיָן, שֶׁכֵּן דֶּרֶךְ בַּעַל הַבַּיִת לִהְיוֹת מוֹנֶה בְּתוֹךְ בֵּיתוֹ:

A man may say to his neighbor: "Fill up this vessel for me," but not with the measure [i.e., with a vessel used for measuring and selling. But if it is not specifically used for that, even though it "stands" to replace the regular measuring vessel if it breaks, it is permitted to fill it (on yom tov)]. R. Yehudah says: If it were a measuring vessel, [even though he had not yet assigned it as such], he may not fill it. [The halachah is not in accordance with R. Yehudah.] Once, Abba Shaul b. Batnith filled his measures on yom tov eve, [it being forbidden to measure on yom tov], and gave them to his customers on yom tov. Abba Shaul says: He did so also on Chol Hamoed (because of the time it takes) to ascertain the exact measure, [in order to avoid neglect of Torah study. For many would come to make inquiries of him on Chol Hamoed, when they were not taken up with their work; and he would fill up his measures at night, when the house of study was not frequented, so as to be free in the daytime.] And the sages say: He did so also during the week because of the draining of the measures. [When he sold oil, he did so with many measures. The customers would bring their vessels and he would measure (oil) for each one separately. The oil would drain into their vessels the entire night so that no oil remained on the sides of his measures and the customers were not "cheated."] One may go to a shopkeeper that he regularly patronizes and ask him for a particular number of eggs or nuts; for it is customary for one to count in his house.

Tosefta Beitzah (Lieberman)

One may go to a baker on a holiday. go to someone known and say to him, Give me a loaf of bread, or: Give me a round-bread! One may go to a fowl farmer that one knows and say to him: Give me a pigeon! or: Give me a rooster! One may go on the holiday to a merchant who is known to one and say to him: Give me nuts! or: pomegranates! But he should not give him a total number. R. Shimon ben Elazar says: Only he shall not give him a total amount.
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Tosefta Beitzah (Lieberman)

No one shall put anything before his sons or his cattle by measure or weight. But if he fetches something with a sea or with a terkab, he may serve it to his cattle; he fetches it with one ladle, he may put it before his sons; only he should not pay attention to it For this they have from R. Elazar b. R. Zadok and Abba Shaul b. Botnit said that they had been traders in Jerusalem all their lives and that on the eve of a holiday they filled their measurements and gave them to the buyers on the holiday because of disruption of the house of study; but the other sages say: Even on a working day they did so because of the complete emptying of the Dimensions. He also collected jars of oil and his colleague pitchers wine because of the complete emptying of the measure, and they brought it up to the treasurers. They said to them: You are not obliged to do this. They said to them: We don't want them. They said to them: Since you have made the law stricter for yourselves, they belong to the public; the needs of the public should be satisfied with it!
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