Related%20passage for Temurah 3:4

וַהֲלֹא אַף הַנְּדָבָה עוֹלָה הִיא. מַה בֵּין דִּבְרֵי רַבִּי אֶלְעָזָר לְדִבְרֵי חֲכָמִים. אֶלָּא, בִּזְמַן שֶׁהִיא בָאָה חוֹבָה, הוּא סוֹמֵךְ עָלֶיהָ וּמֵבִיא עָלֶיהָ נְסָכִין, וּנְסָכֶיהָ מִשֶּׁלּוֹ. וְאִם הָיָה כֹהֵן, עֲבוֹדָתָהּ וְעוֹרָהּ שֶׁלּוֹ. וּבִזְמַן שֶׁהִיא בָאָה נְדָבָה, אֵינוֹ סוֹמֵךְ עָלֶיהָ וְאֵינוֹ מֵבִיא עָלֶיהָ נְסָכִין, וּנְסָכֶיהָ מִשֶּׁל צִבּוּר. אַף עַל פִּי שֶׁהוּא כֹהֵן, עֲבוֹדָתָהּ וְעוֹרָהּ שֶׁל אַנְשֵׁי מִשְׁמָר:

But is not a free-will offering also an <i>olah</i>? [Then] what is there between the words of Rabbi Eleazar and the words of the Sages? Rather, when [an <i>olah</i>] is brought as an obligation, he lays his hands on it and bring [accompanying] libations, [for] its libations [come] from his own [funds]. And if he is a priest, its [sacrificial work and skin are his; [but] when it is brought as a free-will offering, he does not lay his hands on it, and he does not bring libations, for its libations [come] from the public. Even if he is a priest, its [sacrificial] work and skin are [given] to the priest of [that day's] watch.

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