Related%20passage for Ketubot 3:1

אֵלּוּ נְעָרוֹת שֶׁיֵּשׁ לָהֶן קְנָס. הַבָּא עַל הַמַּמְזֶרֶת, וְעַל הַנְּתִינָה, וְעַל הַכּוּתִית. הַבָּא עַל הַגִּיּוֹרֶת, וְעַל הַשְּׁבוּיָה, וְעַל הַשִּׁפְחָה, שֶׁנִּפְדּוּ וְשֶׁנִּתְגַּיְּרוּ וְשֶׁנִּשְׁתַּחְרְרוּ פְּחוּתוֹת מִבְּנוֹת שָׁלֹשׁ שָׁנִים וְיוֹם אֶחָד. הַבָּא עַל אֲחוֹתוֹ, וְעַל אֲחוֹת אָבִיו, וְעַל אֲחוֹת אִמּוֹ, וְעַל אֲחוֹת אִשְׁתּוֹ, וְעַל אֵשֶׁת אָחִיו, וְעַל אֵשֶׁת אֲחִי אָבִיו, וְעַל הַנִּדָּה, יֵשׁ לָהֶן קְנָס. אַף עַל פִּי שֶׁהֵן בְּהִכָּרֵת, אֵין בָּהֶן מִיתַת בֵּית דִּין:

These are the maidens [who, although unfit (pasul, receive knass (the penalty payment). If a man forced one of them, he gives her father fifty kesef.]: one who lives with a mamzereth, a Nethinah, [one of the Giveonites. Because Joshua made them (nathnam) hewers of wood and drawers of water, they were called "Nethinim," and they are forbidden to enter the congregation.], and a Cuthite [This tanna holds that Cuthites are "lion proselytes" and are regarded as gentiles], one who lives with a proselyte, a captive woman, or a bondswoman who had been redeemed, proselytized, and freed when they were less than three years and one day old. [For they are assumed to have been virgins (when he lived with them). For even if they had been lived with in their captivity or when they were gentiles, their virginal signs return.] If one lives with his sister, his father's sister, his mother's sister, his wife's sister, his brother's wife, the wife of his father's brother [if she were betrothed to one of them and was divorced during betrothal and was still a virgin], or a niddah, they receive knass. [For] even though they are subject to kareth, they are not subject to judicial death penalty. [Kareth does not exempt one from payment. This is so when there was no fore-warning (hathra'ah), but if there was, he is exempt from knass, the ruling being that all those liable to kareth who are fore-warned receive stripes, and one does not both receive stripes and pay.]

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