Reference for Zevachim 5:5
זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת. אֵלּוּ הֵן אֲשָׁמוֹת, אֲשַׁם גְּזֵלוֹת, אֲשַׁם מְעִילוֹת, אֲשַׁם שִׁפְחָה חֲרוּפָה, אֲשַׁם נָזִיר, אֲשַׁם מְצֹרָע, אָשָׁם תָּלוּי, שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה בְּכָל מַאֲכָל לְיוֹם וָלַיְלָה עַד חֲצוֹת:
[Concerning] communal <i>Shelamim</i> [offerings whose various parts are consumed by its owners, the Kohanim and the fire on the altar] and <i>Ashamim</i> [offerings brought to alleviate guilt], these are the <i>Ashamim</i>: The <i>Asham</i> for robbery, the <i>Asham</i> for misuse of consecrated property, the <i>Asham</i> for [having relations with] a <i>Shifchah Charufah</i> [a non-Jewish female slave partially freed, and betrothed to a Jewish slave], the <i>Asham</i> of the <i>Nazir</i> [a person who swears abstention from all grape products like wine, from cutting his hair, and avoidance of corpse impurity], the [purification] <i>Asham</i> of the <i>Metzora</i> [one rendered severely impure from an unsightly skin disease. Upon recovery and purification he must bring offerings], and the uncertain <i>Asham</i> [brought upon possible commission of a sin]. These [offerings] are slaughtered on the north [side of the altar], and their blood is collected in a consecrated vessel on the north [side of the altar]. Their blood requires two applications, which [amount to] four, and they are eaten within the curtains [of the Temple courtyard] by male priests, prepared in any manner, during that day and [subsequent] night until midnight.