Reference for Zevachim 2:2
הַשּׁוֹחֵט אֶת הַזֶּבַח לִזְרֹק דָּמוֹ בַחוּץ אוֹ מִקְצָת דָּמוֹ בַחוּץ, לְהַקְטִיר אֶת אֵמוּרָיו בַּחוּץ אוֹ מִקְצָת אֵמוּרָיו בַּחוּץ, לֶאֱכֹל בְּשָׂרוֹ בַחוּץ אוֹ כַזַּיִת מִבְּשָׂרוֹ בַחוּץ אוֹ לֶאֱכֹל כַּזַּיִת מֵעוֹר הָאַלְיָה בַחוּץ, פָּסוּל וְאֵין בּוֹ כָרֵת. לִזְרֹק דָּמוֹ לְמָחָר אוֹ מִקְצָת דָּמוֹ לְמָחָר, לְהַקְטִיר אֵמוּרָיו לְמָחָר אוֹ מִקְצָת אֵמוּרָיו לְמָחָר, לֶאֱכֹל בְּשָׂרוֹ לְמָחָר אוֹ כַזַּיִת מִבְּשָׂרוֹ לְמָחָר אוֹ כַּזַּיִת מֵעוֹר הָאַלְיָה לְמָחָר, פִּגּוּל וְחַיָּבִין עָלָיו כָּרֵת:
One who slaughters the offering [with the intention] of sprinkeling its blood outside [the Temple courtyard], or [with the intention of sprinkeling] some of its blood outside, [or with the intention of] burning its designated parts outside, or [with the intention of burning] some of its designated parts outside; [or with the intention of] eating its meat outside, or [with the intention of eating] an olive's bulk of its meat outside, or [with the intention of] eating an olive's bulk of the skin of the fatty tail outside - it [the offering] is invalid but he is not subject to <i>Karet</i>. [If one slaughters with the intention of] sprinkeling its blood the next day, or [with the intention of sprinkeling] some of its blood the next day; [or with the intention of] burning its designated parts the next day, or [with the intention of burning] some of its designated parts the next day; [or with the intention of] eating its meat the next day, or [with the intention of eating] an olive's bulk of its meat the next day, or [with the intention of eating] an olive's bulk from the skin of the fatty tail the next day - it [the offering] is [defined as] <i>Piggul</i> [a sacrifice that becomes unfit due to the intention of the officiating priest, while offering it, to consume it after its permitted time] and it makes him subject to <i>Karet</i>.